I'm aware. I've read Dworkin before, but thanks for the recommendation.
I was speaking of individuals, not an entire movement. In the context of Keen's thread I was referring to that brand of second-waver who viewed any emotional, sexual or financial connection with males as some form of sell-out - the likes of Valerie Solanas who were in a niche minority - given these were the kinds of silly accusations they'd levelled at her.
This isn't to suggest radical feminism is reducible to that attitude, nor to dismiss the whole body of its complex philosophies, debates and ideas. I'd have thought my post made that clear.
As for feminists I happen to disagree with, if we are talking in generalities, the second-wave radicals were not only relevant and necessary in the context of women's lives in the 60s and 70s, but were very prescient as to what's now happening in the 21st century. If anything, I find far more in common with those earlier feminists than the 'liberals' or various facets of the third-wave who insist the job of 'feminism' is to tackle all gendered ills, or even world-ills beyond those, whilst (yet again) leaving women at the bottom of the scrap-heap.
Women who sell out women, and then cry 'you're a misogynist' if you point out that unpalatable fact, are part of the problem Glinner is referring to here. And I agree with him.
If it doesn't centre women, then it isn't feminism.