Of course not. I never said any of those things that you are accusing me of.
RE Christian marriage, I was talking about the historical situation that has - as a matter of fact - existed in the British Isles for the past 1000 years and more, until non-religious marriages were made legal in the mid 19th cent. Before them, since before AD 1000, if people wanted to be legally married, the very, very large majority had to be married according to Christian conventions.. That was the only kind of marriage that the civil law - which regulated property and inheritance- recognised.
It's nothing to do with my opinions or beliefs; that's historical fact.
Medieval Catholic ceremonies varied from place to place. They incorporated a vast number of different local pre-Christian SOCIETAL customs. That was the way in which the early Catholic church grew and won influence, by working with existing structures. This won confidence - and new believers. But the 'core' of the marriage ceremony was always the same - and still is today (and in Cof E also): the bride and groom make binding promises to each other.
In my previous post I was using the Church of England phraseology - which dates from the 16th cent - as factual evidence of the situation that existed in a large part of the UK. The C of E marriage service- as this Catholic Encyclopaedia makes clear, is very similar to the pre Reformation Catholic marriage ceremony in England: "we find ourselves confronted by the curious anomaly that in the British Isles the Catholic marriage service resembles the Anglican [C of E] service more nearly than it does the form provided in the "Rituale Romanum".
source: www.newadvent.org/cathen/09703b.htm
Even today, in both C of E and Catholic wedding ceremonies are extraordinarily similar. This is the Catholic version:
To the groom:
"N., are you resolved to take N. to be your wife:
to love her, comfort her, honour and protect her,
and forsaking all others, to be faithful to her
as long as you both shall live?"
Full text of Catholic marriage service here: www.liturgyoffice.org.uk/Resources/Marriage/OCM-Marriage-Texts.pdf
Compare the C of E vows here:
To the groom:
"N, will you take N to be your wife?
Will you love her, comfort her, honour and protect her,
and, forsaking all others,
be faithful to her as long as you both shall live?"
In both churches, the bride is then asked exactly the same question.
Full text of C of E marriage service here: www.churchofengland.org/prayer-and-worship/worship-texts-and-resources/book-common-prayer/form-solemnization-matrimony
Yes, there are different prayers at the beginning and end, but the core - the promises made by bride and groom - are almost word for word exactly the same.
Re Paul. He was writing at a time when early Christians believed that Jesus was going to return and the world would end, so of course he urged his followers to focus their minds on spiritual things, rather than on worldly matters. But he did not tell people to avoid marriage altogether. In fact, he gives a lot of advice about it. Here is just one example:
As well as asking women to respect their husbands, Paul also asked husbands to love wives equally with themselves: "husbands should love their wives as their own bodies. He who loves his wife loves himself. For no man ever hates his own flesh, but nourishes and cherishes it, as Christ does the church"
I don't think Paul ever said that the point of marriage was pleasing your spouse. This is what his text says, and it's surprisingly MUTUAL:
“The husband should give to his wife her conjugal rights, and likewise the wife to her husband. For the wife does not have authority over her own body, but the husband does. Likewise the husband does not have authority over his own body, but the wife does. Do not deprive one another, except perhaps by agreement for a limited time, that you may devote yourselves to prayer; but then come together again, so that Satan may not tempt you because of your lack of self-control.” (1 Corinthians 7:3–5 )"
That has absolutely nothing to do with the OPs 'control of female sexuality'.