The link does not work, no, but if you search neovagina on the website prawn linked to, it is actually fascinating. I did not know that sex reassignment surgery developed from inter sex surgery, nor that it has been being developed at least since the 1930s.
www.ncbi.nlm.nih.gov/pmc/articles/PMC4058296/#!po=43.9655
I am really curious now what the early pioneers of surgery thought would happen. It is clear from the article I link to here that they are talking about sex change reassignment surgery, whereas the issue with self-ID is about the idea of gender being in your head.
Nonetheless, the language in the paper I link to is interesting - they talk of vaginal reconstruction which sits in contradiction with calling what they are making a ‘neovagina’. It is vaginal construction, really. It talks about making the appearance and function as close as possible to a biological woman - but by function, they mean sexual function, whereas women menstruate, miscarry, and/or give birth with these organs, it is not just aesthetics and sexual function for women.
There is nothing about smell, just to be clear - although the list of risks and side-effects is somewhat scary. I have not yet searched neo penis, but I am guessing the surgery to create this does not go back nearly one hundred years, suggesting the idea that men could become women was the one which took hold first.
🤔
Given how invasive the surgery is and the risks attached, I can see why people uncomfortable with their natal sex would not seek to change it, but rather to present as the opposite sex. And I don’t see any issue with anyone calling themselves a conventionally opposite sex name, or wearing conventionally opposite sex clothes, but the debate is not around this. It is the insistence that, with no SRS, a natal male can enter female spaces because they at that is how they identify. This ignores the long history of women fighting for those spaces to fully engage in public life.
So, it is not about SRS and how it works or doesn’t work, what kind of person it makes or doesn’t make, is it? It’s about the right of natal males to assert they are actually women, and be treated as such. That is the crux of the matter.
Do I think a natal male who has had SRS is a woman? I am not sure that is relevant to whether they should be in same-sex spaces. They have constructed female genitals, not what they were born with. I cannot see that is an easy journey. Do I think a natal male without SRS is a woman? To do this, I have to believe in something innate, a sense they claim to have, which offers no tangible proof, other than what they say.