Saying “Black people don’t get stared at in Hackney” misses the point entirely and frankly, it’s disingenuous. It suggests a very surface-level understanding of how racism operates. Racism isn’t just about whether someone is a “rare sight” in a given area; it’s about power, history, systemic bias, and the way people are treated based on how they're racialised not just how often they’re seen.
As much as you want to critique Diane Abbott and those who agree her, you're replicating exactly the dynamic you're accusing her of minimising and dismissing another group’s experience of racism. Diversity in a place like Hackney doesn’t mean the end of anti-Blackness. Black people can still be stared at, profiled, excluded, and treated as “other,” Visibility isn’t just about novelty or numbers. You can be surrounded by people who look like you and still be targeted by a system that treats your racial identity as dangerous, undesirable, or inferior. Diversity in an area doesn’t insulate people from racism. If anything, it often exists alongside it.
I think what you’re doing here is veering into what’s often called the oppression Olympics trying to quantify and rank whose suffering “counts” more. Are you really suggesting that Jewish people face more racism than Black or brown people, as though these experiences are mutually exclusive or in competition?
That framing is both unhelpful and deeply problematic. Racism isn’t a zero-sum game. Antisemitism is real and horrific, and so is anti-Black and anti-brown racism. They operate differently, are rooted in different histories, and show up in different ways but they are all valid and dangerous.
It was about how visibility and structure play roles in how racism functions. A Black person’s racial identity is visible everywhere, at all times. That makes them uniquely and constantly vulnerable in a world where anti-Blackness is foundational and global in its reach. That doesn’t erase or minimise antisemitism, but it does highlight a different form of risk and exposure.