I value being open to divinity in many forms, and holding things as sacred that are not connecting to a singular deity. So, I value not being monotheistic.
I value having purpose and meaning that has no connection to divinity. I go past a church regularly with a big sign on how the purpose of life is to worship and enjoy God, I grew up around similar, and that's not a mindset I'd want.
I value vigilance. No organisation - or person within the organisation - is above scrutiny, and I do include divinity in that. I think Christian concepts like those within Roman 9 that as clay to a potter we should not question, we should accept even the lack of free will described in that chapter as part of divine mercy, has no value.
I value of wisdom from varying sources, and being critical of how those sources of information are passed onto me. All texts and other sources of information, along with the medium and methods of transmitting them, should be open to scrutiny. I value not having a canon of texts to guide me.
I value being critical of solutions, even of what appears generous. I think it's valuable to not accept so-called difficult solutions to problems should be praised when the person giving the solution is also the person who created the problem and has other, better solutions (Killing Jesus to grant people eternal life, when God kicked humans out of the Garden of Eden to prevent humans from eating the fruit that would have granted eternal life...and that's before getting into the concept that the Christian God created Hell and the system that places a significant part of the population there or destroys their soul, depending on the reading when an omnipotent being could have created literally any other system such a being chose...).
Have you heard of the Bible?
Yes, the Bible is a anthology of texts from groups of authors - many who weren't Christian, would have no idea about Christianity, and were not writing about Christian values - who had different agendas and perspectives over the centuries that was compiled, edited and re-edited many times to fit different agendas and perspectives, varying texts included or left out depending on perspectives when different Christian groups chose to make canons, and just in English there are many translations, many with very particular outcomes focused on in translation choices. that have little to do with accuracy.
It's one of many texts that are held in high esteem, and like all others has wisdom and issues. It like all texts should be scrutinised.
[Christianity's] stance on usury for instance, shared with Islam but not by Judaism
Christianity's stance on usury comes from Jewish writings, much that held it as a serious sin - the writers of Ezekiel call it the worst of sins and compare it to bloodshed - and prohibitions against usury pre-date those Jewish writings significantly. The earliest writings against usury are what we would now call Hindu writings - shall we call it a Hindu value?
No I was correct.. If they believe this then they are not Christian.
Christianity has always been internally diverse. This is shown in Christian texts with the infighting between Peter and Paul, this is shown in writings of early church leaders calling each other heretics, calling different Christian writings heretics. There are some texts we only know exist because some early Christian leader ranted about how heretical it was.
One person's heretic is another's faith leader, and the idea of hell being inevitable for all who have not gone to the father through Jesus (as well as inevitable for all those simply chosen to be objects of wrath, made for destruction) can be as found in the texts as can lighter interpretations. The texts also support the concept of soul annihilation. That's part of why there has always been many denominations and arguing about it.
All faith groups are internally diverse. Faiths all vary over time and place & are an integral part of cultures. Fewer Christian groups taking the strong line on hell as inevitable for most is a noticeable cultural shift, that doesn't mean that line stopped existing or isn't part of Christianity's complex history.