@AStudyinPink
But none of this goes any way to gainsaying the point I was making about these choices we all make for ourselves. Some of them are morally wrong, for instance refusing the vaccine. Not because I say so (I am no moral arbiter!), but because refusing the vaccine harms other people.
Nope. My keeping both my own kidneys would be wrong, by this rationale. You don’t owe others to the extent that you must be prepared to harm your own health. Whether the vaccine does that isn’t the point, because we can only make that decision as individuals.
Keeping your kidneys: good. A nice point. Germane, although many people may not see.
Your last thing, '... isn't the point, because ... ' is a non-sequitur , but never mind. You are beginning to get the idea at least.
I am afraid I have to leave for a while, childcare-bubble calls (yes, I know -- all above board and tickety-boo with .gov guidelines, letter and spirit, trust me).
I hope you do not mind, AStudyinPink, but I will leave you with some pointers rather than a full answer to your 'kidneys' idea.
- Check out (the late) Judith Jarvis Thomson's distinction between ' Good Samaritans' and ' Minimally Decent Samaritans'. (In her seminal article, A Defense of Abortion, easy to find online (and which everyone should anyway have read by now).) Is it easy to see how to apply this distinction?
- Also look, if you have not already done so, at ' trolleyology ' (ugh! I know!), something else down to JJT, although Philippa Foot also had a hand in its beginnings.
-- Plenty of stuff there to challenge your point if you look carefully enough.
Others, please do not castigate AstudyinPink too much for an excess of theory. That is often how things go when one takes moral questions seriously.
But, nevertheless, in spite of it all, the point we started with stands firm: we should all get a covid vaccine, just because it is the right thing to do. Please !