Bluntness100 Sat 03-Nov-18 11:56:40
But you can't just make stuff up and attribute meanings to phrases or words that are incorrect then claim anyone who uses that phrase is racist by your erroneous definition.
Nobody is making stuff up about the phrase 'beyond the Pale'. The phrase was actually used in the legal documents of the time (late medieval/early modern period) establishing the limits of English civilisation, which was in English eyes synonymous with English rule.
The Pale was a physical ditch but long after that had been absorbed into the earth it remained as a state of mind enabling separation of Ireland into two castes. The concept of separation of two cultures or two nations in Ireland, protestant/British/rational/progressive on the one hand and Catholic/Irish/irrational/mired in superstition and ignorance - was always hierarchical. It was this state of mind that inspired the treatment of the starving Irish by the British administration during the famine of the 1840s.
I think a lot of posters here need to educate themselves on the history of the term. While it may have branched out somewhat from its origins, the fact remains that the fence delineating the border within Ireland at a certain period of time was the original Pale, and the phrase therefore made its way into the English language not from Russian or Yiddish (the Pale of Settlement existed from 1791 to 1917) but from an earlier period in English history.
As Somerville states, this original meaning is still in use today in NI.
en.wikipedia.org/wiki/The_Pale#History
FYI.
en.wikipedia.org/wiki/The_Pale#/media/File:The_Pale_According_to_the_Statute_of_1488_edit.jpg
Map.
www.historyireland.com/early-modern-history-1500-1700/the-english-palea-failed-entity/
This article is worth a read, for those interested in history.
...to be English conveyed certain rights and privileges as the king’s subjects (whether born in Ireland, Wales or England): in the Pale, discriminatory legislation against ‘the king’s Irish enemies’ was actively enforced. And given the frontier context—two nations, laws and cultures, and a pervading rhetoric of difference—the Palesmen were highly sensitive to their English identity, because to be English was to be free and civilised, whereas Irishness was synonymous with servitude and savagery. It is, in any case, a nonsense to talk about ‘Anglo-Irish subjects’: there was no such legal category. Second, during the later phase of Tudor expansion, English incomprehension of the refusal of that ‘stubborn, rude and most barbarous people’ to embrace the benefits of ‘English civility’ so magnanimously offered helps to explain the more brutal treatment of ‘the wild Irish’ that followed.