I've nc for this to avoid outing.
There is a massive problem with the way women and girls of all colours and creeds are perceived with a certain segment of the South East Asian Muslim male community. This section is usually made up of men from a family background in very rural areas of Pakistan and Bangladesh whose attitudes are culturally formed, rather than religious.
In these grooming cases, we are seeing the outcome of these twisted perspectives applied to white girls and women. There have also been cases where Sikh and Hindu girls have been subject to grooming and sexual assault by this segment as well.
But what is not being exposed, and is unlikely to be so, is the perspectives and attitudes by this section of the community to South East Asian Muslim women themselves.
For example, I have a close relative who is a doctor in a hospital GUM clinic in an area with a large South East Asian Muslim community from very rural areas back home. Every Friday, it is the same: her clinic is full of married South East Asian Muslim woman, who often have very little English and no economic power whatsoever, who have contracted STIs from their husbands. They come on a Friday because their husbands are at prayers, and it is the only time they can secretly leave the house to seek treatment for very painful GUM conditions.
Some of these women are discarded first, second or third "wives", who live as single mothers under British law, and are essentially treated as concubines with the state picking up the tab. Anyone who knows anything about Islam knows such scenarios are against all schools of shariah jurisprudence as regards polygamy.
Almost all these discarded women are illiterate in English, utterly socially isolated and often subject to DV, which is one of the reasons why many decent members of the community have tried to mitigate against such a situation occurring to their own daughters and sisters by marrying them endogamously to cousins or members of their own extended family, which then creates a whole other situation in terms of congenital disorders in offspring.
Again, I have known two young women who have been murdered by their "boyfriends". In both cases, these girls were of Pakistani Muslim heritage, killed by Pakistani Muslim heritage males. It is worth noting that these girls' fate was probably influenced by the fact their fathers were elderly and they had no brothers or uncles who would seek retribution against the aggressor.
What is also interesting is the way more middle-class, integrated people from South East Asian Muslim backgrounds deal with this phenomenon. Basically, they move out of the area asap, and seek refuge in more middle-class areas of diversity. There is such a thing as "middle-class Pakistani/Bangladeshi Muslim flight". Kenan Malik did some very good work on this back in the noughties (he interviewed a family that moved nearly every two years to keep ahead of the "ghettoisation"), but, of course, no-one listened to him.
These more middle class, integrated people also protect themselves psychologically by refusing to accept there are any commonalities between themselves and this dubious section of the community they have found themselves identified with in British multicultural terms of ethnic origin and religious belief. This is why you get such strange denials over a perpetrator's ethnicity or religion, and backlash comments about Jimmy Saville.
To illustrate how it is all perceived by other immigrants from similar ethnic and religious backgrounds, I recently found myself being interrogated by a recent young Muslim migrant from Kashmir who wanted me to tell him why so many "Bradford Asians" (his words) behaved in such an appalling way. He was deeply horrified by the attitudes and behaviour he had seen, and felt extremely uncomfortable about living in the same areas. The only advice I could give him was to move, but he kept asking me "Why are they like this? Why?" He simply could not process it.
I say this to illustrate that a) it is not an "Asian", "Pakistani" or "Muslim" problem per se; instead, it is quite a specific cultural stratum where those factors intersect on top of what is, more or less, a class/caste issue inherent in the cultural heritage of these people; and b) that as these men have no qualms about treating women of their own communities in a truly horrendous fashion, it is hardly surprising their attitudes towards "the female other" are even worse.
One way to attack the problem would be to stop chain migration to arrest the "every generation is a first generation" dislocation from wider social and cultural mores in Britain. This, however, will affect community block votes, which is one reason why Labour got rid of primary purpose in the first place.
Another way would be for the state to put in place a radical programme of integration, and insist that all community and religious leaders are properly qualified to hold their positions. The establishment of an official British Islamic seminary might be a good idea. But no doubt, this would be seen in a negative light by those with vested interests in the status quo.