You’re misdescribing my argument. I did not say trans people are a hive mind. I’ve in fact said the opposite: that people who adopt a trans identity may have varied histories, motives, pressures, temperaments and explanations. I haven’t proposed one sinister master theory. You’re attacking a caricature of an argument that you created.
Nothing I wrote requires conspiracy. Trauma, autism, homophobia, misogyny, social contagion, sexual shame, pornography, peer influence and adolescent distress are not conspiracies. They are ordinary human influences. You may dispute their relevance, weight or evidence base, but calling them conspiracy theories is merely a way of making inquiry sound grubby without having to answer it.
You say that trans-identified people are individuals and their stories should be listened to. I agree. But listening to stories inevitably produces comparison and pattern recognition and interpretation. If five women say, “I thought transition would save me from being sexualised” or “I later realised my dysphoria was entangled with autism” or “I mistook lesbian shame for being male,” are we allowed to notice the pattern? Or must we listen with our brains in a velvet bag? Your rule seems to be that individual testimony is sacred when it supports affirmation, but becomes dehumanising when it complicates affirmation.
The comparison to homosexuality is a misdirection. Yes, there is a long and ugly history of pathologising homosexuality. But it does not follow that ALL inquiry into the causes or development of human identity, desire, dysphoria, or behaviour is inherently dehumanising. Scientists have studied the origins of sexual orientation for decades. And more importantly and on-topic, homosexuality does not require children to be socially transitioned, bind their breasts, suppress puberty, take cross-sex hormones, undergo mastectomy, or enter sex-segrgated spaces on the basis of identity / subjective sense of oneself. Once medicalisation and safeguarding enter the picture, ‘don’t ask why’ becomes an extremely absurd position.
Regarding the autism bit: you say that autism is common, then you declare it ableist to consider autism relevant to why some people develop or express a trans identity. If autism is statistically overrepresented among gender-distressed young people, then it not ableist to ask what the relationship might be. It would be negligent NOT to ask. This does not mean autistic people are incapable of knowing themselves. It means autistic children and adults may experience things like embodiment, social rules, puberty, sensory distress, categorisation, sex stereotypes and peer belonging in distinctive ways. Some may be perfectly clear and stable in their self-understanding, whilst others may misread discomfort with puberty or feminity or masculinity or sexuality or social expectations as evidence that they ‘are’ the opposite sex. Both possibilities can exist.
You also say that if parents accept female adolescents as boys, use chosen names and pronouns and affirm them, they may bind less at home. But if binding can be reduced through changes in family recognition and social context, then binding is not merely the expression of an innate essence. It is at least partly responsive TO environment, anxiety, validation, perceived threat and social meaning. That is precisely the type of complexity that we are asking people to examine.
“Categorising minorities and speculating about why they exist is deeply abnormal behaviour”. This is nonsense and I shouldn’t even take the bait but here goes. Human beings study human beings - psychologists, sociologists, doctors, historians, anthropologists, feminists, criminologists, epidemiologists, political theorists et cetera. They all categorise groups and examine causes. Even you’ve done it in your own post(s). I’m not going to engage with this jab further.
I appreciate that you are personally close to the issue and that you are probably frightened for your daughter, and you’re responding from protectiveness rather than analysis. It goes without saying that a parent who believes her child is endangered may understandably react badly to speculation that feels hostile or objectifying. I get it. But these conversations must be had.