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Feminism: Sex and gender discussions

Do transmen suffer from a form of autogynephilia or do they have 'genuine' gender dysphoria?

136 replies

GaIadriel · 26/05/2026 21:21

Not looking to stir things up although I do appreciate this may be a controversial question.

I've read so much about how transwomen are often motivated by sexual perversions etc, and my kneejerk reaction is that it's certainly feasible. However, when I think about transmen it becomes a little bit more ambiguous.

I'm not sure I buy the argument that it's to 'escape from the pressures of being a female' as is often claimed because male hierarchy seems much more brutal and unforgiving to my eyes and seems to punish the 'weak' to a much greater extent.

When a female presents as male and uses male facilities (as many successfully do due to passing much more easily than most TW) what is their motivation for doing this?

OP posts:
Beowulfa · Yesterday 15:34

Categorising minorities and speculating about why they exist is deeply abnormal behaviour.

There has been a quantifiable spike in teenage girls and young women identifying as trans in the past few years, often with co-morbidities of autism and eating disorders. Those who take testosterone face a lifetime of potentially serious health conditions. Why does this not warrant a closer look? A sudden jump in the numbers of British Asian boys being diagnosed with Crohns or vegetarians with leukaemia would be investigated and not described as "abnormal".

NeonMist · Yesterday 15:48

GaIadriel · 26/05/2026 23:52

That's interesting. Was it mainly abuse from men or woman? There seems to be a common assertion that lesbian relationships are the most violent, followed by hetero, followed by gay men. I've heard it stated many a time (often as a gotcha) but I've never actually googled it and had a read as I often do with 'facts' I read online.

It was abuse from men, as in fathers/uncles, during childhood. I believe as others have stated, that multiple factors are at play in becoming a trans man. But SA and physical abuse in childhood can be one contributing factor. Clients described that they felt victimised and wanted to assume another (male) identity in order not to be desired by men and as a way of standing up for oneself /protecting oneself

GermaineBloodyGreer · Yesterday 15:54

Aisha176 · Yesterday 06:52

It’s rather odd to to say, on the one hand, that trans-identified people suffer from PTSD, depression, homelessness, alienation, and abuse because of social pressure whilst on the other hand treating it as bigotry to ask whtehr trauma, alienation, abuse, depression, or social pressure might also play a role in the development of a trans identity in some people.

The problem with this view is equating transitory 'trans' people (who aren't really trans) with long terms ones. Typically, longer term trans people have a genuine psychological identification/association with the gender of the opposite sex & don't sight escapism from abuse or social pressure rather than become trans as a reaction to it. Would you say the same about butch lesbian expressing male behavioural characteristics? What you would say is the genuine one's aren't the 'experimental' or escapist ones so its ridiculous to group them on equal terms & diminish the meaning of the term in doing so.

Detransitioners detransition for the very reason of mistaken identity via escapism but they are very few in numbers & so aren't reflective of the majority.

The reason why this false equivalence is bigotry is that implies trans people don't a have genuine organic influences like genetic & hormonal dispositions that drive personality inclinations & instead have 'deluded' themselves because of environmental pressures. It's a kind of pathologising of biological diversity.

I did not equate short-term or ‘mistaken’ cases with long-term cases. My point was and is heterogeneity: different people may arrive at a trans identity through different routes.

Judging from your response, I am given the impression that you’re attempting to preserve the pure category of ‘real trans’ people by excluding detransitioners and ‘transitory’ cases. But who decides who is really trans before medical intervention? By what test? Duration? Degree of dysphoria? Willingness to undergo hormones or surgery? Childhood persistence? Adult insistence? Neurological essence? Ironically, Aisha, the moment you try to answer this you will have abandoned the activist slogan-world and entered the very terrain of scrutiny you are currently condemning.

Another thing: you say that detransitioners are very few in numbers - and even if that were true, it still does not make them irrelevant. Rare harms still matter in safeguarding, especially where minors are involved. Sterility, sexual function, mastectomies, endocrine disruptions, lifelong medical dependence are not trivial things.

Lastly you object to pathologising, yet you immediately offer your own causal theory: ‘genetic & hormonal dispositions that drive personality inclinations’. That is also an explanatory model. It’s fine if you believe that some people are born with a predisposition towards sex-atypical behaviour and dysphoria (generously assuming that is what you mean and not ‘brain sex’ or ‘gendered souls’), but when making a claim that trans identity is caused by innate biology, then you are indeed making a causal claim and must accept scrutiny. And if causal scrutiny is bigotry, then you shouldn’t invoke biology as proof when convenient. It’s wanting the authority of science without the inconvenience of being examined by it.

And as I mentioned in my previous post, not every trans-identified person agrees upon what makes one trans. Many genderist activists would decry the ‘innate biology / dysphoria’ requirement as bigoted and gatekeeping.

We’re collectively being told to affirm affirm affirm, don’t question, make access to medicalisation easier, support and encourage and play along. What happens when you do all that, and the young woman in question eventually turns out to be one of the ‘transitory trans’ you’re describing. For years she socially transitioned, medicalised, made irreversible changes to her body. Do we just throw our hands up and say, ‘Well, guess she wasn’t REALLY trans after all’ and move on? Because we weren’t allowed to question or examine the why when it was happening in real time, only affirm, and now she has to deal with the consequences for the rest of her life. That is indescribably callous.

Kalalily · Yesterday 16:23

ScrollingLeaves · Yesterday 12:59

If an anorexic says they are fat and you say they aren’t, you are not hating them.

Totally agree. But you cannot rationalise with an anorexic - or a trans person. Sadly the anorexic is mentally ill and will probably need intensive treatment in order to get better. Telling them that they’re not fat doesn’t help and is not advised because you are talking to the illness not the person. Having experience of trans identifying teens and of anorexia, I can honestly say that the similarities are very noticeable. Historically, being trans was considered a pathology and I believe it should be repathologised in order that young trans people can get effective help. Exploratory therapy should not be called transphobic or conversion therapy. Every trans identifying young person deserves holistic care, not mere affirmation. There are too many detransitioners speaking out now about how they were affirmed without question and how the adults in their lives let them down and now they live with the consequences of transition.

As to OP’s original question, my own thoughts are that these teens are mostly autistic and feel othered and have gone down a rabbit hole on the Internet and now believe that they were born in the wrong body. Some will have been victims of SA. Some are homosexual. And some have been bullied and want to reinvent themselves. And there is a certain allure and power to trans being protected and being able to cancel those who might argue with you. It is devastating for these young people and their families.

Whatchamacallitt · Yesterday 16:26

I think it's predominantly due to vulnerabilities - internalised misogyny, internalised homophobia, a history of abuse (particularly sexual), neurodiverse conditions, bullying etc. I doubt that many trans-identifying women have a sexual motivation, unlike most trans-identifying men.

InveterateBigot · Yesterday 16:36

PuppiesProzacProsecco · Yesterday 15:20

It's all so fucking sad. It absolutely breaks my heart that all these children feel this way and see gender identity as the solution.

I totally agree. And it's so fucking sad that we are criticised, shouted down and hated for having those concerns, often by the very people who should also have those concerns. That is telling.

GermaineBloodyGreer · Yesterday 17:22

TransParentlyAnnoyed · Yesterday 14:54

I literally just said trans people are individuals and their stories - not conspiracy theories treating them as a hive mind - should be listened to.

Then you gave me conspiracy theories, and defended using them. It's no different from theorising why homosexuality exists - all such speculation is dehumanising and disrespectful.

Autism is common, and using it as the basis for conspiracy theories about Why Trans Exist is ableism. There's a lot of evidence from autistic trans people's own testimony that they are simply unable to mask as well as cis, so come out more often.

If you want to prevent trans boys binding, then do what I did: accept that they are trans no matter how they dress. Seriously. Most trans boys stop binding at home and do it less elsewhere if they are accepted as trans, and their preferred names and pronouns used.

Transphobia and fear of assault are the main reasons why trans people confirm to gender stereotypes in public. In private they often don't.

Of course all trans people have different explanations for who they are. That's as normal as cis women disagreeing on what being female means to us. Some are gnc & choose to express that, many aren't.

Categorising minorities and speculating about why they exist is deeply abnormal behaviour. Acceptance of difference and listening to other people's stories of their life experience, by contrast, broadens the mind considerably.

You’re misdescribing my argument. I did not say trans people are a hive mind. I’ve in fact said the opposite: that people who adopt a trans identity may have varied histories, motives, pressures, temperaments and explanations. I haven’t proposed one sinister master theory. You’re attacking a caricature of an argument that you created.

Nothing I wrote requires conspiracy. Trauma, autism, homophobia, misogyny, social contagion, sexual shame, pornography, peer influence and adolescent distress are not conspiracies. They are ordinary human influences. You may dispute their relevance, weight or evidence base, but calling them conspiracy theories is merely a way of making inquiry sound grubby without having to answer it.

You say that trans-identified people are individuals and their stories should be listened to. I agree. But listening to stories inevitably produces comparison and pattern recognition and interpretation. If five women say, “I thought transition would save me from being sexualised” or “I later realised my dysphoria was entangled with autism” or “I mistook lesbian shame for being male,” are we allowed to notice the pattern? Or must we listen with our brains in a velvet bag? Your rule seems to be that individual testimony is sacred when it supports affirmation, but becomes dehumanising when it complicates affirmation.

The comparison to homosexuality is a misdirection. Yes, there is a long and ugly history of pathologising homosexuality. But it does not follow that ALL inquiry into the causes or development of human identity, desire, dysphoria, or behaviour is inherently dehumanising. Scientists have studied the origins of sexual orientation for decades. And more importantly and on-topic, homosexuality does not require children to be socially transitioned, bind their breasts, suppress puberty, take cross-sex hormones, undergo mastectomy, or enter sex-segrgated spaces on the basis of identity / subjective sense of oneself. Once medicalisation and safeguarding enter the picture, ‘don’t ask why’ becomes an extremely absurd position.

Regarding the autism bit: you say that autism is common, then you declare it ableist to consider autism relevant to why some people develop or express a trans identity. If autism is statistically overrepresented among gender-distressed young people, then it not ableist to ask what the relationship might be. It would be negligent NOT to ask. This does not mean autistic people are incapable of knowing themselves. It means autistic children and adults may experience things like embodiment, social rules, puberty, sensory distress, categorisation, sex stereotypes and peer belonging in distinctive ways. Some may be perfectly clear and stable in their self-understanding, whilst others may misread discomfort with puberty or feminity or masculinity or sexuality or social expectations as evidence that they ‘are’ the opposite sex. Both possibilities can exist.

You also say that if parents accept female adolescents as boys, use chosen names and pronouns and affirm them, they may bind less at home. But if binding can be reduced through changes in family recognition and social context, then binding is not merely the expression of an innate essence. It is at least partly responsive TO environment, anxiety, validation, perceived threat and social meaning. That is precisely the type of complexity that we are asking people to examine.

“Categorising minorities and speculating about why they exist is deeply abnormal behaviour”. This is nonsense and I shouldn’t even take the bait but here goes. Human beings study human beings - psychologists, sociologists, doctors, historians, anthropologists, feminists, criminologists, epidemiologists, political theorists et cetera. They all categorise groups and examine causes. Even you’ve done it in your own post(s). I’m not going to engage with this jab further.

I appreciate that you are personally close to the issue and that you are probably frightened for your daughter, and you’re responding from protectiveness rather than analysis. It goes without saying that a parent who believes her child is endangered may understandably react badly to speculation that feels hostile or objectifying. I get it. But these conversations must be had.

BerfyTigot · Yesterday 17:44

@GwenogJones thank you for posting the link to that young woman's story.

Kalalily · Yesterday 17:55

GermaineBloodyGreer · Yesterday 17:22

You’re misdescribing my argument. I did not say trans people are a hive mind. I’ve in fact said the opposite: that people who adopt a trans identity may have varied histories, motives, pressures, temperaments and explanations. I haven’t proposed one sinister master theory. You’re attacking a caricature of an argument that you created.

Nothing I wrote requires conspiracy. Trauma, autism, homophobia, misogyny, social contagion, sexual shame, pornography, peer influence and adolescent distress are not conspiracies. They are ordinary human influences. You may dispute their relevance, weight or evidence base, but calling them conspiracy theories is merely a way of making inquiry sound grubby without having to answer it.

You say that trans-identified people are individuals and their stories should be listened to. I agree. But listening to stories inevitably produces comparison and pattern recognition and interpretation. If five women say, “I thought transition would save me from being sexualised” or “I later realised my dysphoria was entangled with autism” or “I mistook lesbian shame for being male,” are we allowed to notice the pattern? Or must we listen with our brains in a velvet bag? Your rule seems to be that individual testimony is sacred when it supports affirmation, but becomes dehumanising when it complicates affirmation.

The comparison to homosexuality is a misdirection. Yes, there is a long and ugly history of pathologising homosexuality. But it does not follow that ALL inquiry into the causes or development of human identity, desire, dysphoria, or behaviour is inherently dehumanising. Scientists have studied the origins of sexual orientation for decades. And more importantly and on-topic, homosexuality does not require children to be socially transitioned, bind their breasts, suppress puberty, take cross-sex hormones, undergo mastectomy, or enter sex-segrgated spaces on the basis of identity / subjective sense of oneself. Once medicalisation and safeguarding enter the picture, ‘don’t ask why’ becomes an extremely absurd position.

Regarding the autism bit: you say that autism is common, then you declare it ableist to consider autism relevant to why some people develop or express a trans identity. If autism is statistically overrepresented among gender-distressed young people, then it not ableist to ask what the relationship might be. It would be negligent NOT to ask. This does not mean autistic people are incapable of knowing themselves. It means autistic children and adults may experience things like embodiment, social rules, puberty, sensory distress, categorisation, sex stereotypes and peer belonging in distinctive ways. Some may be perfectly clear and stable in their self-understanding, whilst others may misread discomfort with puberty or feminity or masculinity or sexuality or social expectations as evidence that they ‘are’ the opposite sex. Both possibilities can exist.

You also say that if parents accept female adolescents as boys, use chosen names and pronouns and affirm them, they may bind less at home. But if binding can be reduced through changes in family recognition and social context, then binding is not merely the expression of an innate essence. It is at least partly responsive TO environment, anxiety, validation, perceived threat and social meaning. That is precisely the type of complexity that we are asking people to examine.

“Categorising minorities and speculating about why they exist is deeply abnormal behaviour”. This is nonsense and I shouldn’t even take the bait but here goes. Human beings study human beings - psychologists, sociologists, doctors, historians, anthropologists, feminists, criminologists, epidemiologists, political theorists et cetera. They all categorise groups and examine causes. Even you’ve done it in your own post(s). I’m not going to engage with this jab further.

I appreciate that you are personally close to the issue and that you are probably frightened for your daughter, and you’re responding from protectiveness rather than analysis. It goes without saying that a parent who believes her child is endangered may understandably react badly to speculation that feels hostile or objectifying. I get it. But these conversations must be had.

Edited

We need more @GermaineBloodyGreer s in the world. Thank you for taking the time to post so thoroughly on this subject. These conversations absolutely must be had

Kalalily · Yesterday 18:50

InveterateBigot · Yesterday 11:29

Please read fewer transphobic articles and start listening to trans voices instead.

I do think it's important to listen to trans voices. MaryCate Delvey is a good starting point.

I agree that it is important to listen to all sides - apart from those profiting from medical transition (GenderGP, Gender Plus etc) as they cannot be impartial due to their vested interest in having lifelong patients.
It should not be transphobic to explore why a young person wants to block their naturally occurring hormones and take cross sex hormones. If ‘true trans’ is a thing then surely it is better to be 100% certain before doing anything irreversible. Wouldn’t everyone want this. The fact that trans people don’t want this makes me wonder

Kalalily · Yesterday 18:52

I suspect everyone knows this already but I asked AI why it never gave me a balanced answer on any trans question I asked it. It replied that it is designed to be affirmative so as not to cause upset. That really upset me!

Heggettypeg · Yesterday 19:27

Kalalily · Yesterday 18:52

I suspect everyone knows this already but I asked AI why it never gave me a balanced answer on any trans question I asked it. It replied that it is designed to be affirmative so as not to cause upset. That really upset me!

Well done for flushing that out. Talk about saying the quiet part out loud. Your post ought to be pinned at the top of this board!

GallantKumquat · Yesterday 20:15

DeepWinterSleep · Yesterday 14:22

What Blanchard was never able to explain was that if being trans is a sexual fetish why the urge to transition does not diminish when these individuals take oestrogen/anti-androgen medications which famously supress libido.

Prior to when Blanchard was most active clinically, and publishing his major works in the 80s and 90s, being trans was seen to be highly correlated to homosexuality.

It was widely noted that at least for some gays and lesbians, it appeared homosexuality was innate and signs of gender incongruence could be seen in early childhood of children who would later grow up to be adult homosexuals.

There was a small subset of those adult individuals who were extremely effeminate or butch and could 'pass' as opposite sex relatively easily, even without any medical intervention, and found it difficult fit in as their biological sex.It was for them that 'sex change' therapies were developed.

But even from the beginning of those therapies being available, there were also a set of men who weren't effeminate, weren't homosexual and passed easily as their biological sex who also sought treatment. This was surprising and enough clinics were apprehensive about treating them that these would-be patients formed communities which passed around tips on how to appear to be suitable candidates: i.e. presenting as effeminate and homosexual.

The thrust of Blanchard's research was exploring the heterosexual typology, contrasting it with the homosexual one, and establishing that the heterosexual cohort was: 1) much larger for men, 2) had different motivations, 3) was often more successfully treated, i.e. their trans identity was more stable and they were more satisfied with the results, and 4) that there was an aspect of erotic interest in the idea of being trans.

Blanchard didn't try to resolve the logical contractions inherent in heterosexual men wanting to be transgender, though he did emphasise the concept of 'gender dysphoria'. This was the idea that within a single individual there could be an erotic interest in possessing the secondary sex characteristics of the opposite sex (and desiring to present as the opposite sex) while at the same time being dysphoric about being their own sex. It's the dysphoria that's the target of treatment in the clinician's eyes. It seems obvious that there is a psychological process that involves those two aspects (erotic interest and dysphoria), but Blanchard, for the most part didn't put forward a framework of what that might be.

I'd also note that there has been a major (successful) activist driven effort to demolish Blanchard's reputation and invalidate his research, institutionally. Obviously this is necessary if your agenda is that being transgender is innate and a matter of being born in the wrong sexed-body. I won't address the arguments against that effort here (some of them, such as the assertion that 90% of women have AGP so it's an invalid concept are so silly they're self refuting), but needless to say, I reject them.

TransParentlyAnnoyed · Yesterday 20:33

GermaineBloodyGreer · Yesterday 17:22

You’re misdescribing my argument. I did not say trans people are a hive mind. I’ve in fact said the opposite: that people who adopt a trans identity may have varied histories, motives, pressures, temperaments and explanations. I haven’t proposed one sinister master theory. You’re attacking a caricature of an argument that you created.

Nothing I wrote requires conspiracy. Trauma, autism, homophobia, misogyny, social contagion, sexual shame, pornography, peer influence and adolescent distress are not conspiracies. They are ordinary human influences. You may dispute their relevance, weight or evidence base, but calling them conspiracy theories is merely a way of making inquiry sound grubby without having to answer it.

You say that trans-identified people are individuals and their stories should be listened to. I agree. But listening to stories inevitably produces comparison and pattern recognition and interpretation. If five women say, “I thought transition would save me from being sexualised” or “I later realised my dysphoria was entangled with autism” or “I mistook lesbian shame for being male,” are we allowed to notice the pattern? Or must we listen with our brains in a velvet bag? Your rule seems to be that individual testimony is sacred when it supports affirmation, but becomes dehumanising when it complicates affirmation.

The comparison to homosexuality is a misdirection. Yes, there is a long and ugly history of pathologising homosexuality. But it does not follow that ALL inquiry into the causes or development of human identity, desire, dysphoria, or behaviour is inherently dehumanising. Scientists have studied the origins of sexual orientation for decades. And more importantly and on-topic, homosexuality does not require children to be socially transitioned, bind their breasts, suppress puberty, take cross-sex hormones, undergo mastectomy, or enter sex-segrgated spaces on the basis of identity / subjective sense of oneself. Once medicalisation and safeguarding enter the picture, ‘don’t ask why’ becomes an extremely absurd position.

Regarding the autism bit: you say that autism is common, then you declare it ableist to consider autism relevant to why some people develop or express a trans identity. If autism is statistically overrepresented among gender-distressed young people, then it not ableist to ask what the relationship might be. It would be negligent NOT to ask. This does not mean autistic people are incapable of knowing themselves. It means autistic children and adults may experience things like embodiment, social rules, puberty, sensory distress, categorisation, sex stereotypes and peer belonging in distinctive ways. Some may be perfectly clear and stable in their self-understanding, whilst others may misread discomfort with puberty or feminity or masculinity or sexuality or social expectations as evidence that they ‘are’ the opposite sex. Both possibilities can exist.

You also say that if parents accept female adolescents as boys, use chosen names and pronouns and affirm them, they may bind less at home. But if binding can be reduced through changes in family recognition and social context, then binding is not merely the expression of an innate essence. It is at least partly responsive TO environment, anxiety, validation, perceived threat and social meaning. That is precisely the type of complexity that we are asking people to examine.

“Categorising minorities and speculating about why they exist is deeply abnormal behaviour”. This is nonsense and I shouldn’t even take the bait but here goes. Human beings study human beings - psychologists, sociologists, doctors, historians, anthropologists, feminists, criminologists, epidemiologists, political theorists et cetera. They all categorise groups and examine causes. Even you’ve done it in your own post(s). I’m not going to engage with this jab further.

I appreciate that you are personally close to the issue and that you are probably frightened for your daughter, and you’re responding from protectiveness rather than analysis. It goes without saying that a parent who believes her child is endangered may understandably react badly to speculation that feels hostile or objectifying. I get it. But these conversations must be had.

Edited

Why would I listen to someone who a) has zero respect for my son's identity and b) is ignoring my point that theorising why people with a protected characteristic exist, is weird, dehumanising and deeply disrespectful?

Your ignorance on this subject is quite something.

Trans people exist, have always existed, and do not require cis people who don't have even basic respect for them to tell them who they are.

No, these conversations don't need to be had. Especially when they involve ableism.

My son isn't autistic. His uncle, brother and I are, and are very different people. Yes, he has been assessed .

Transphobic adults are enabling the huge tide of abuse being seen in schools, and they're no less ignorant than those who point at him and ask: "What exactly are you?"

TriesNotToBeCynical · Yesterday 20:33

GermaineBloodyGreer · Yesterday 17:22

You’re misdescribing my argument. I did not say trans people are a hive mind. I’ve in fact said the opposite: that people who adopt a trans identity may have varied histories, motives, pressures, temperaments and explanations. I haven’t proposed one sinister master theory. You’re attacking a caricature of an argument that you created.

Nothing I wrote requires conspiracy. Trauma, autism, homophobia, misogyny, social contagion, sexual shame, pornography, peer influence and adolescent distress are not conspiracies. They are ordinary human influences. You may dispute their relevance, weight or evidence base, but calling them conspiracy theories is merely a way of making inquiry sound grubby without having to answer it.

You say that trans-identified people are individuals and their stories should be listened to. I agree. But listening to stories inevitably produces comparison and pattern recognition and interpretation. If five women say, “I thought transition would save me from being sexualised” or “I later realised my dysphoria was entangled with autism” or “I mistook lesbian shame for being male,” are we allowed to notice the pattern? Or must we listen with our brains in a velvet bag? Your rule seems to be that individual testimony is sacred when it supports affirmation, but becomes dehumanising when it complicates affirmation.

The comparison to homosexuality is a misdirection. Yes, there is a long and ugly history of pathologising homosexuality. But it does not follow that ALL inquiry into the causes or development of human identity, desire, dysphoria, or behaviour is inherently dehumanising. Scientists have studied the origins of sexual orientation for decades. And more importantly and on-topic, homosexuality does not require children to be socially transitioned, bind their breasts, suppress puberty, take cross-sex hormones, undergo mastectomy, or enter sex-segrgated spaces on the basis of identity / subjective sense of oneself. Once medicalisation and safeguarding enter the picture, ‘don’t ask why’ becomes an extremely absurd position.

Regarding the autism bit: you say that autism is common, then you declare it ableist to consider autism relevant to why some people develop or express a trans identity. If autism is statistically overrepresented among gender-distressed young people, then it not ableist to ask what the relationship might be. It would be negligent NOT to ask. This does not mean autistic people are incapable of knowing themselves. It means autistic children and adults may experience things like embodiment, social rules, puberty, sensory distress, categorisation, sex stereotypes and peer belonging in distinctive ways. Some may be perfectly clear and stable in their self-understanding, whilst others may misread discomfort with puberty or feminity or masculinity or sexuality or social expectations as evidence that they ‘are’ the opposite sex. Both possibilities can exist.

You also say that if parents accept female adolescents as boys, use chosen names and pronouns and affirm them, they may bind less at home. But if binding can be reduced through changes in family recognition and social context, then binding is not merely the expression of an innate essence. It is at least partly responsive TO environment, anxiety, validation, perceived threat and social meaning. That is precisely the type of complexity that we are asking people to examine.

“Categorising minorities and speculating about why they exist is deeply abnormal behaviour”. This is nonsense and I shouldn’t even take the bait but here goes. Human beings study human beings - psychologists, sociologists, doctors, historians, anthropologists, feminists, criminologists, epidemiologists, political theorists et cetera. They all categorise groups and examine causes. Even you’ve done it in your own post(s). I’m not going to engage with this jab further.

I appreciate that you are personally close to the issue and that you are probably frightened for your daughter, and you’re responding from protectiveness rather than analysis. It goes without saying that a parent who believes her child is endangered may understandably react badly to speculation that feels hostile or objectifying. I get it. But these conversations must be had.

Edited

And same sex attraction in adolescents is not always a permanent orientation, nor does it demand immediate medical or surgical alterations.

GaIadriel · Yesterday 21:59

VimesandhisCardboardBoots · Yesterday 13:04

I don't think that fantasy is about the violence, or power specifically though. It's about safety.

I've been sucker punched in the face twice in my life. Once when in University, and again a couple of years ago. In both cases it was just the one punch, and I broke my nose. In every other way the two experiences were very different for me though

The first time I was in no real position to defend myself, and it really shit me up for months afterward. I'd go over it again and again in the middle of the night. Despite the fact that I'd managed to get my attacker to run off (I'd somehow come back up off the floor with a half brick in my hand and lobbed it at him before my brain had even registered what was going on) I still spent nights replaying it, wondering what I could have done differently, fantasising about beating him up, getting him arrested. Even killing him sometimes. It wasn't about revenge though, or wanting to feel powerful. It was about not wanting to feel scared, of not wanting to get hurt again.

The second time it happened I was never in any danger. I'd gone from being a skinny beanpole to a bit of a unit. (Don't get me wrong, I'm not a fit man, think Greg Davies for reference. I'd be useless in a proper fight but I could probably overpower and then sit on most people these days.) Plus the guy who'd hit me was probably about 70. Yes he hurt me, but I wasn't in any real danger, and it didn't scare me. I was a little shook up for a couple of days and my nose was sore for a while, but I didn't relive it over and over again. There were no fantasies of beating him up.

You're right that even the most non-violent men wanting to be able to handle themselves, but it's not a "I want to be able to beat someone up" thing, it's a "I want to be sure that I won't get beaten up" I don't see walking away as the less desired option, or a "loss of dignity". Its the preferred outcome for me.

For what it's worth. I'd much rather be a bloke than a woman. Yes, there's a chance of random violence from strangers for no good reason. But I'd much rather that than have to deal with the shit women have to put up with on a daily basis. I can walk down a dark street at night. I can go round a potential partners house and not have to worry if I'll ever leave again. I don't have to worry about the dichotomy of the sex I'm attracted to also being the people most likely to do violence to me.

Violence isn't something I have to think about day to day. In fact, I can go weeks without it crossing my mind (ignoring all the beating people and shooting people going on on in TV show / films etc). Yes, every so often it intrudes into my life out of nowhere, but I don't have to worry about it day to day, not the way women do.

Violence isn't something I have to think about day to day. In fact, I can go weeks without it crossing my mind (ignoring all the beating people and shooting people going on on in TV show / films etc). Yes, every so often it intrudes into my life out of nowhere, but I don't have to worry about it day to day, not the way women do.

But you're statistically far more likely to be a victim of serious violence though aren't you? Granted it probably makes a huge difference where you live.

OP posts:
GaIadriel · Yesterday 22:02

FFS. Didn't actually post the long reply I wrote earlier to one of the previous posts. 🤦 Wrote it in the gym earlier while resting between sets but clearly didn't actually post it.

OP posts:
TriesNotToBeCynical · Yesterday 22:05

What I do is write long replies in a text editor with autosave on, and paste them into the forum when I am ready; or later if I forget. Just a suggestion.

Kalalily · Yesterday 22:16

Heggettypeg · Yesterday 19:27

Well done for flushing that out. Talk about saying the quiet part out loud. Your post ought to be pinned at the top of this board!

I’m not quite sure what your reply means, but I hope that my post might help somebody who is using AI to search for answers. It takes a lot of effort and some knowledge to get to balanced information. And if I was a parent new to this and hadn’t been following the Cass review etc then AI would never direct me towards it. And regardless of how many times activists say that it has been discredited this is not the case and it is now recognised by the BMA for adults as well.
Ultimately, we all want what is best for our kids.
The evidence is just not there to support medically transitioning any young person. And that is why we need to be having these conversations, not shutting people down.

GaIadriel · Yesterday 22:20

TriesNotToBeCynical · Yesterday 22:05

What I do is write long replies in a text editor with autosave on, and paste them into the forum when I am ready; or later if I forget. Just a suggestion.

I've done that before for work stuff I need to remember. Usually using the memo app. But mumsnet normally saves my replies. Even if I accidentally click onto the next page in the thread. However, I cleared my cache so it's gone, doh.

OP posts:
nolongersurprised · Yesterday 22:36

DeepWinterSleep · Yesterday 14:22

What Blanchard was never able to explain was that if being trans is a sexual fetish why the urge to transition does not diminish when these individuals take oestrogen/anti-androgen medications which famously supress libido.

When you “listen to trans voices” via MaryCate Delveysome of them do lose the urge to cos play as a woman once their libido tanks.

Heggettypeg · Yesterday 22:43

Kalalily · Yesterday 22:16

I’m not quite sure what your reply means, but I hope that my post might help somebody who is using AI to search for answers. It takes a lot of effort and some knowledge to get to balanced information. And if I was a parent new to this and hadn’t been following the Cass review etc then AI would never direct me towards it. And regardless of how many times activists say that it has been discredited this is not the case and it is now recognised by the BMA for adults as well.
Ultimately, we all want what is best for our kids.
The evidence is just not there to support medically transitioning any young person. And that is why we need to be having these conversations, not shutting people down.

What I meant is that if people here are going to use AI thinking that it produces a balanced summary of the available information on this particular subject, then what you have discovered is an important caveat that ought to be better known.
I don't know that there actually is any way of sticking a "Warning to AI Users" notice to the board so that everyone would see it, but it would be nice if there was!

GaIadriel · Yesterday 23:09

Heggettypeg · Yesterday 22:43

What I meant is that if people here are going to use AI thinking that it produces a balanced summary of the available information on this particular subject, then what you have discovered is an important caveat that ought to be better known.
I don't know that there actually is any way of sticking a "Warning to AI Users" notice to the board so that everyone would see it, but it would be nice if there was!

Half of the time it just cobbles together an answer from forums. If you ask a question about anything trans related half the links at the bottom are from the sub reddit 'ask transgender' which is pretty biased. Like, a lot of posters on there don't even believe in biological sex.

Same with more mundane questions too. I recently bought two pairs of earbuds, one of which is much better than the other, both in price and audio fidelity (other pair was for the gym). Google AI informs me that the cheaper pair 'likely sound better' as they have a greater number of positive user reviews.

The other pair don't have more negative reviews and most proper audio review sites wouldn't even be likely to compare them as they're not in the same bracket. It's just that the cheaper pair are incredibly good bang for buck so get a lot of people raving about them. AI interprets this as them likely being better when they're objectively not.

OP posts:
TinyRebel · Yesterday 23:27

Just musing on this as I looked up an author from the 1990’s whose books I enjoyed - and have concluded she is almost definitely autoandrophilic. Poppy Z Brite used to write dark gothic horror novels based in New Orleans, with young gay men as the protagonists - there was a fair amount of explicit sex among the gore. She is heterosexual and was married to a man (and has remarried a man) and I am pretty sure she fetishised gay men.

She is now pushing sixty and has decided she is a bloke called Martin.

Koulibiak · Yesterday 23:28

@GermaineBloodyGreer thank you for your excellent posts, they are exceptionally well written and put your points across in a very engaging and well reasoned manner.

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