"Sex Contextualism"
Sarah S. Richardson
journals.publishing.umich.edu/ptpbio/article/id/2096/
I have read this through again, and I really would like suggestions to tell us what it is about this theoretical essay that they find is strong evidence that sex is not binary.
As far as I could work out, this essay brings in political aspects into biological study. The bit about the bus was sparple as far as I could tell.
Either way. I find this paragraph interesting:
"Strong essentialist statements about human sex differences characterize the supporting literature for new SABV mandates. The consistent message is that sex is a fundamental and powerful causal agent producing variation human biology, and that the differences between males and females are large and thoroughgoing."
and
"The mantra that “Every cell has a sex” has, over the last decade, come to represent the central message of SABV mandate advocates. Fulfilling the cause of women’s health, these advocates claim, is not limited just to research on women’s reproductive organs and diseases—it extends to every organ, and every cell (Pollitzer 2013). “Every cell has a sex,” Dr. Janine Clayton, head of the National Institutes for Health (NIH) Office of Research on Women’s Health argues. “Each cell is either male or female, and that genetic difference results in different biochemical processes within those cells” (Rabin 2014)."
"The propositions that “every cell has a sex—male or female” and that sex as a biological variable is sufficiently considered when biological materials derived from “both” sexes are included in research reflect an essentialist and binary biological concept of sex. According to this view, all cells intrinsically have sexes because of the presence of sex chromosome complement and other sex-related molecular markers. This conception of sex is unwedded to reproductive function. Rather, maleness and femaleness are essences represented by the presence or absence of a discrete set of biochemical factors. On this view, since every organ or tissue will bear the hormonal and genetic traces of the organism as a whole, sex is a pervasive attribute, omnipresent in the biological material of sexually reproducing species, and any biological object of analysis, whether a whole organism or a single cell, that contains these factors is male or female.'
so.... this author slips into discussing 'essences' as some way to discredit the concept that genetic material relating to sex may be influencing all cells.
It seemed to me to saying the whole way through, where sex is not needed to be controlled for, don't control for it. But the author seems to want to bring in their rejection of sex to a cellular level. I looked this author up and they are married to a professor of molecular biology and biochemistry, however, she is a philospher. So, unless she has degrees she has not declared, she seems to come at this from a philosophical angle. Don't get me wrong, her CV is very impressive, but she also is very biased.
"Richardson founded the Harvard GenderSci Lab, a collaborative, interdisciplinary research lab that generates concepts and methods for scientific research on sex and gender. Through research, teaching, and outreach, the Lab works to advance the intersectional study of gender in the biomedical and allied sciences, counter bias and hype in sex difference research, and enhance public discourse surrounding the sciences of sex and gender."
Her work is about 'countering the bias and "hype" in sex differences.
Hence this essay seems to lack substance. And resorts to 'essences' to counter the need to have sex based differences studied.
Then we get to this section (I have separated the points out)
What is sex, and what do we want it to be?
"First, we need to understand each other: our concept of sex should be reflective and well-defined, without conflating or slipping between different meanings of the term."
"Secondly, we need to meet our explanatory needs. Biomedical researchers working with sexually reproducing species must be able to attend to variation related to sex-differentiated developmental pathways in these species."
"Third, what we say about sex needs to be consistent and updateable with respect to with judicious interpretations of the best available empirical evidence."
"Fourth, our concept of sex needs to be sensitive to the ethical implications of claims-making about the biology of sex differences. This point acknowledges that concepts and words have political and social implications: sex is not just a biological concept, closed behind the laboratory doors; sex is also a central construct in our social ontologies (Haslanger 2015)."
"Fifth, our concept of sex should acknowledge the pragmatics of language and not require an unrealistic revision of vocabularies that extend across different areas of expertise and social arenas."
The first three seem non-controversial.
Fourth and fifth want political and social aspects of language, those that may be changable in line with current trends, to be amplified in biology. This author has made this all about tying in their political agenda into biology and medical research, even when it is not applicable.
I don't support this on the basis that there is no proven science to back all this theory.
In fact, when asked for evidence from suggestions, all we have been linked to is theory. Nothing proven that is relevant to bodies not being binary.