Here's one of the articles that this thread has brought to mind.
Germaine Aziz was sold to a brothel when she was 17 years old. A young Jewish girl in Algeria in the 1950s, she was brought to Oran by a Spanish woman, Madame Fernande, for the promise of a job with another Spaniard, Madame Carmen. Crossing the threshold of that brothel, which she believed to be a bar, changed Aziz’s life forever.
Ensnared in a complex system of debt with the brothel owner, Aziz was forced to work from ten in the morning to midnight every day. She saw 80 to 100 clients a day for years to pay off the charges of her initial travel to Oran, as well as the extortionate fees for laundry, food and day-to-day essentials that Madame Carmen charged her. Germaine Aziz shared these experiences in her memoire Les chambres closes: histoire d’une prostituée juive d’Algérie, written in 2007.
In La prostitution coloniale, historian Christelle Taraud describes the French imperial system of prostitution in North Africa as a “carceral and coercive system”. Prostitution was legal in Algeria, Tunisia and Morocco during the 19th and 20th century and heavily controlled by the French state to protect French citizens from venereal disease at the expense of the freedom of sex workers.
Having been formally registered with the colonial authorities as a prostitute, Aziz was unable to find a new job outside of sex work or travel without permission of her brothel manager or the police. One failed escape attempt led to being trapped by an angry crowd before being returned to the brothel “like a thief” by the police. Aziz’s experience of sex work mirrors that of thousands of women within the French Empire in North Africa. Women, particularly colonised women, were reduced to vectors of disease.
The most famous quartier réservé (red-light district) in North Africa was Bousbir in Casablanca. Home to hundreds of sex workers and located a few miles from the city, Bousbir was surrounded by high stone walls. Armed guards manned its only gate to keep the women contained within. According to a Maury and Mathieu’s study of Bousbir, 71% of the more than 640 women worked in the roughly 44 brothels. These mostly employed Moroccan women, although one was solely European.
continues at https://socialhistory.org.uk/shs_exchange/colonialism-and-sex-work-in-french-north-africa/ social history
An equivalent today might be european men's behaviour in Thailand, which I mentioned earlier. I'm sorry, but not all the single men who travel there for holidays are picking it as a destination because they're interested in "temple architecture". Some, yes. But not in those numbers. If we were willing to condemn our own men's behavioir abroad, maybe we'd have the gumption to confront the same phenomenon (of men who treat women from other cultural/racial/religious backgrounds as lesser) when we see it from the other end of the equation.