This is a section of a transcript of a feminist podcast that had MW on as a guest in August 2021.
You can read the full thing at www.forwomen.scot/wp-content/uploads/2021/08/Mridul-Wadhwa-Guilty-Feminist-transcript.pdf
MW: Well, as you're building bridges, maybe I should put away the Goddess Kali that seems to
have emerged as I'm speaking to you. Trust me. One of my favourite pictures if you Google Goddess Kali, the first Wikipedia picture, that's often me. I think it's important that there's a group of women that I'm really interested in, who are affected by this debate. And I say debate very generously because I don't believe it is. Debate is when there's equality of voices and respect. But this is about who has power and who doesn't.
But there are a group of survivors who will be watching and seeing what is being played out about spaces that they're potentially going to use. And be informed or misinformed about what actually happens here and be, possibly be fearful. And I think if you're worried about
these things, about inclusion and what trans inclusion means within women's organisations, and if your local women's organisation or Rape Crisis Centre or Women’s Aid is openly trans inclusive, and you just don't understand, reach out to them and ask those questions. I think it's important to know that we see you as an individual. And we come as survivors with experiences that often feel to the outside world as holding prejudice. So we might have fear of men of a certain ethnicity, we might have fear of trans people, and it could be linked to an experience of trauma. I think it is, it is okay to hold those things as long as you are willing to acknowledge that, in support, we will accept that.
But there is a difference also when, and I am not sure if I said this as clearly and transparently as I want to, but I’m trying. Apologies, if I haven't done it well. But I think the other thing is that sexual violence happens to bigoted people as well. And so, you know, it is not discerning crime. But these spaces are also for you. But if you bring unacceptable beliefs that are discriminatory in nature, we will begin to work with you on your journey of recovery from trauma. But please also expect to be challenged on your prejudices, because how can you heal from trauma and build a new relationship with your trauma, because you can’t forget, and you can’t go back to life before traumatic incident or traumatic incidents. And some of us never, ever had a life before traumatic incidents. But if you have to reframe your trauma, I think it is important as part of that reframing, having a more positive relationship with it, where it becomes a story that empowers you and allows you to go and do other more beautiful things with your life, you also have to rethink your relationship with prejudice. Otherwise, you can’t really, in my view, recover from trauma and I think that’s a very important message that I am often discussing with my colleagues that in various places. Because you know, to me, therapy is political, and it isn’t always seen as that.