I suspect I may be one of the more conciliatory/compromising posters. However, it’s a mistake to think I am compromising simply to #bekind. (Although, of course, if we can #bekind and accommodate a wonderful variety of human gender expression without compromising the rights, safety and social and political autonomy of female people I am all for it!)
I am pragmatic. If I rally under any hashtag it is #beEffective.
Getting in arguments about who is or is not a woman is pointless IMO, because language changes and social definitions change. And it’s allowing the TRAs to control the field on which the battle is fought. They have made believing TWAW such a badge of progressive self image, and to consider that may not be true such a badge of transphobic hate, that many people who might otherwise engage and think critically just can’t get past it.
Basically, the argument about whether TWAW or not is the one that TRAs want to have because it’s the one they can frame with emotional arguments like “denying existence”, “a civil rights issue just like [x]” (where [x] is totally unrelated of course), “reducing women to biology”.
So I think it’s far more effective to have the conversation TRAs don’t want to have, which is the practical consequences of redefining (or if you prefer, correctly recognising) Woman as a mixed sex group. It’s more effective and more powerful because it gets away from who is morally right or wrong and focuses on how this change impacts female people. Because regardless of whether or not “Woman” should have meant exclusively female it undeniably did, and therefore by the TRAs own logic, everything we think of as “women’s” (sports, spaces, rights, opportunities, groups etc) was never in fact “Women’s” at all, it was always Females’. There’s absolutely no logic to to the TRA position that this stuff should be made accessible to TW because it’s only “women’s” by virtue of a definition they reject!
Taking this route forces the light back on to the flaws and inconsistencies in the ideology itself by (intellectually, not in practice) giving them what they want, seeing what that leads to and challenging them to solve the problems it creates, not with the intention of “ha, gotcha, it doesn’t work” but from a position of “ok, if this is the right thing to do, this is what it means in practice so how do we make it work?”
You might think “it’s not our job to help them solve their problems” and that is true. But I think we want to be part of solving the problems to make sure our voices are heard, and to prevent valid practical solutions being sidelined because they don’t fit the gender supremacist’s social agenda.
Also, there’s the possibility that when challenged to get away from slogans and work out how it works in the real world they come up with some solutions that do work and do not disadvantage female people! And genuinely, that will be ok by me. As I said earlier I’m not wedded to any specific language or structures as long as female people - the group formerly known as women - come out of it with what they need.
In case it’s not clear, none of this is done with the expectation of winning hardcore TRA hearts and minds, but to make sure the wider public and political estate are seeing the shallowness, inconsistency and unfairness of implementing gender-first demands in practice instead of being distracted by the emotional appeal of the simplistic (and wrong) narrative of goodies and baddies that TRAs promote.