@HecatesCatsInFancyHats
That is your opinion. As a feminist am entitled to view prostitution as the sale of women to men for men's sexual pleasure, which I do. I believe this degrades the position of women in wider society. It is interesting that you never address that point.
There are two types of feminist. The Radical Feminist and the sex-positive (or prosex) feminist. To sex-positive feminists the idea that a woman or a woman's body is being sold doesn't make sense. What is being sold is a service. Sexual pleasure is not seen as something different in nature from any other pleasure. Music, food and sex are three of the great pleasures in life. Sex is not something that degrades people. It doesn't remove their dignity, status or honour.
Sheila Jeffreys is a Radical Feminist and was mentioned earlier in this thread. Like other Radical Feminists she believes that all women should be feminists and all feminists should not have sex with men. She is a political lesbian which doesn't necessarily mean she has sex with other women but does mean that she doesn't have sex with men. She said "all feminists can and should be lesbians. Our definition of a political lesbian is a woman-identified woman who does not fuck men. It does not mean compulsory sexual activity with men."
You can also read the book 'Intercourse' by Andrea Dworkin. So you have to ask why they want to stop prostitution. Is it because they care so much about the happiness of prostitutes or is it because they think it's an easy way to stop lots of men from having sex with women?
The foreword to one version of Andrea Dworkin's book 'Intercourse' is by Ariel Levy. This quotation is from page xx.
"If the antiporn crusade was a losing battle, it was also a costly one: it divided, some would say destroyed, the women's movement. The term "prosex feminist" was coined by women who wanted to distance themselves from the antiporn faction. Of course, all feminists thought they were being prosex and fighting for freedom, but when it came to sex, freedom means different things to different people. Screaming fights became a regular element of feminist conferences in the 1980s, and perhaps the single most divisive issue was an ordinance crafted by Dworkin and MacKinnon.
In 1983, when MacKinnon was a professor of law at the University of Minnesota and Dworkin was teaching a course there on pornography at MacKinnon's invitation, the two drafted a city ordinance positioning porn as a civil rights violation. Their legislation, which would allow people to sue pornographers for damages if they could show they had suffered harm from pornography's making or use, was twice passed in Minneapolis but vetoed by the mayor. Dworkin and MacKinnon were subsequently summoned by the conservative mayor of Indianapolis, Indiana, and their legislation was signed into law in 1984 by a city council opposed to core feminist goals like legal abortion and the passage of the Equal Rights Amendment. It was soon overturned by federal courts, but many feminists never forgave Dworkin and MacKinnon and antiporn feminists in general for getting into bed with the right wing."
Radical Feminists still ally themselves with some very nasty people like Jim Wells the Northern Ireland evangelical and Ruhama which was started in the Irish Republic by two orders of nuns both of whom were involved in Magdalene laundries. They all share the same false statistics. They all take statistics that apply only to drug-addicted street based sex workers and pretend that it applies to all sex workers. They all exaggerate the problem of trafficking but aren't so interested in modern day slavery in all of its forms. They all want to ban prostitution, pornography and erotic dancing.
They insist that prostitution and pornography are the cause of sexual violence against women in general, for which they have not the slightest shred of evidence. No wonder they are accused of prudishness. Some people approach sexual matters with curiosity and humour, others with disgust and horror. The latter probably grew up in repressed families where sex was taboo.