Anyhow, it seems like a good idea to quote Dworkin on this. I don't see her saying anywhere that a woman who wears makeup is a "bad feminist" or can't be a feminist. Her argument is that the beauty standards that are forced upon us mean that women aren't free:
"Standards of beauty describe in precise terms the relationship that an individual will have to her own body. They prescribe her mobility, spontaneity, posture, gait, the uses to which she can put her body. They define precisely the dimensions of her physical freedom. And, of course, the relationship between physical freedom and psychological development, intellectual possibility, and creative potential is an umbilical one.
"In our culture not one part of a woman's body is left untouched, unaltered,. No feature or extremity is spared the art, or pain of improvement. Hair is dyed, lacquered, straightened, permanented; eyebrows are plucked, penciled, dyed; eyes are lined, mascared, shadowed; lashes are curled or false - from head to toe, every feature of a woman's face, every section of her body, is subject to modification, alteration. This alteration is an ongoing repetitive process. It is vital to the economy, the major substance of male-female role differentiation, the most immediate physical and psychological reality of being a woman. From the age of 11 or 12 until she dies, a woman will spend a large part of her time and money, and energy of binding, plucking, painting and deoderizing herself.
"....Pain is an essential part of the grooming process, and that is not accidental. Plucking the eyebrows, shaving under the arms, wearing a girdle, learning to walk in high-heeled shoes, having one's nose fixed, straightening or curling one's hair - these things hurt. The pain, of course, teaches an important lesson: no price is too great, no process to repulsive no operation too painful for the woman who would be beautiful. The tolerance of pain and the romanticisation of that tolerance begins here, in preadolescence, in socialization, and serves to prepare women for lives of childbearing, self-abnegation and husband-pleasing.
"....Men of course like a woman who "takes care of herself'. The male response to the woman who is made-up and bound is a learned fetish, societal in its dimensions. One need only refer to the male idealization of the bound foot and say that the same dynamic is operating here. Romance based on role differentiation, superiority based on a culturally determined and rigidly enforced inferiority, shame and guilt and fear of women and sex itself: all necessitate the perpetuation of these oppressive grooming imperatives.
"...A first step in the process of liberation (women from their oppression, men from the unfreedom of their fetishism) is the radical redefining of the relationship between women and their bodies. The body must be freed, liberated quite literally: from paint and girdles and all varieties of crap. Women must stop mutilating their bodies and start living in them. Perhaps the notion of beauty which will then organically emerge will be truly democratic and demonstrate a respect for human life in its infinite, and most honorable, variety."
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