OldCrone
The first article you linked to is from 1973 and refers to gay conversion therapy in someone who did not want to be gay.
It is a transsexual case study. Some of the techniques used are the same as for gay conversion therapy. We can't see that from the abstract but the paper is elaborated on in an old text book I have, ironically called "Abnormal Psychology" (bet they don't make titles like that any more). The case is a 17 year old male transsexual who quote: 'felt himself to be female'. There was an attempt to change the sexual orientation as well as the behaviour and fantasies.
The second one is more recent, but the bit you quote has no references to back it up. If that is true, why not cite some of the studies that showed it?
Fair question - it was the only other reference I could find on the internet quickly. The main reference for that is reference 4, a book by R.J. Stoller: Sex and gender from 1968/ 74. I've just managed to dig it out here.
There are a couple of chapters on the possible different treatments, the ethics, pros and cons etc. It was an authoritative text in its day and even though it is clearly 'of its time' it is of historical interest. It also illustrates how even in the 60s and 70s the search for an alternate cure was unsuccessful (and I find old psych books fascinating!):-
The most troubling aspect is that the easier it is to have such procedures done, the more patients request them. As the word gets around, as it has in the last decade or so, more and more effeminate men request to be changed.
The general rule that applies to the treatment of the transsexual is that no matter what one does - including nothing - it will be wrong. First, what happens if the procedures are completed? That many are better adjusted (we won't pause to document that vague term) postoperatively than they were before is a conjecture that can be proven only by having seen transsexuals (not pseudotranssexuals) in intensive follow-up from months to years after they have completed their sex-transformation procedures. Their anguish before the procedures is intense and genuine (one of the many points distinguishing their reactions from pseudotranssexuals). Nonetheless, they are left more or less dissatisfied feeling that although the necessary procedures have feminized some of their apperaance and functions, the results are far from complete. The transsexual will wish to have not only breasts, vagina and female-like external genitalia, absent facial and body hair (all of which can be supplied) but also ovaries, uterus and fertility. So if the surgeon complies with the patient's request, he is likely to be still harassed by the patient who wants more...
On the other hand, if one does not assist transsexual patients they are deeply unhappy. The argument against treating this unhappiness by surgery or hormones is exemplified by the following statement "..if... the demand for a change of sex operation is based upon a delusion [sic] conviction, then only the treatment of the underlying psychosis or personality disorder is in my view admissible or correct".
One would not provide a throne for psychotics who delusionally felt he was a king; is it not as irrational to grant the transsexual his request just because he is unhappy? The cases are not identical. Psychotics who want thrones do not become less disturbed even when they become kings, but most transsexuals are less depressed and anxious, more sociable and affectionate, and so forth after "the change". Also very few transsexuals are clinically psychotic.
However, for all this, if there were any psychiatric treatment that was even partly useful, it would probably be better than this disquieting "psychosurgery." It has been suggested that "no psychotherapeutic procedure less than intensive, prolonged, classic psychoanalysis would have any effect. If properly done, it could probably reduce the patient's agitation and the level of his unhappiness. It is not impossible that his major symptoms may decrease in frequency and urgency."
This statement has the vigorous ring of sober caution; it also must have been written by someone who has never tried to get such a patient into analysis. Unfortunately, no one has ever reported having reached such success by any psychotherapeutic technique. We must search for such techniques, but in the meanwhile it seems haughty to say that "only such treatment as will enable them to come to terms with the reality of their condition is open to the psychiatrist to offer or endorse." Since we have nothing to offer or endorse that can give these patients any relief, to make this a rule to put into practice when sitting in one's office with the patient who asks for your help means to do nothing. The problem for the psychiatrist then is only: Should he do this nothing gracefully or horsewhip the bloody beggar off the compound?
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There are those that have been waiting ever since to find this alternative to either 'psychosurgery' or doing 'nothing'. No-one seems to have found it yet...