Religion, transphobia or homophobia... much of a muchness
Not really. ‘Transphobic’ has come to mean merely disagreeing with an ideology, and therefore in danger of losing its value when identifying true discrimination. In any case, there’s a big difference between baking a cake, and performing a personal grooming service for someone, whether that is on their legs or genitals. Either involves intimate physical touching and being alone with the client. I believe no one should be under legal compulsion to do that.
it's really important to raise awareness with these groups - it's going to have a big impact on their ability to participate in public life.
It’s difficult to find a way to word this - but, from my secular perspective, much of conservative patriarchal religious practice seems to be designed to do just that, limit women’s ability to participate in public life and wider society, keep them in the home, keep them under the control of men (their fathers, brothers, husbands). I’m sure others would not see it that way, but it’s an interpretation as I said from an outsiders perspective from personal observation and interactions. So pursuing this avenue may not yield as easy an alliance as has been suggested. And the impetus for approaching Muslim women’s groups should be lead by concern for the rights and safety of women and girls, and how we (society) can best protect these, especially when it comes to intersections of religious or cultural practices. Not from a desire to booster numbers on any ‘side’, not that that’s what any PPs are meaning, but how things could easily come across if not very carefully worded.
Clearly there are Islamic feminists active, two mentioned already in this thread who have not just attended but spoken at WPUK meetings. It seems reasonable to approach these women and others who represent Muslim women’s groups and just ask what their views and needs are when it comes to GRA reform and be debate around gender self-identification and how the wider feminist movement can best support them.
A ManFriday event at a mosque may make the point very clearly, actually, but only if the activists involved were Muslim in the first place.