Dittany, I wasn't intending to imply that men were the providers in hunter-gatherer groups. I was discussing the role of men as the more people who do something to support the upbringing of children, the better chances of survival that child has. I have been arguing against there being a genetic basis for the oppression of women, and while I am talking about evolution, I am not talking about evolutionary psychology which is considered to be dubious by many people working in evolutionary biology. The points that I have made are about the evolutionary consequences of human choices; I am not arguing that why people behave in certain ways is caused by their genes.
I was quite reticent to join this discussion initially, and the reason for that is because these type of discussions always seem to jump from tracing the roots of misogyny to people starting to argue that the oppression of women is natural.
Human are not just animals; we are animals with culture. The reasons why we can sit around discussing the past is because we know we have one. A pig or a thrush have absolutely no idea what pigs and thrushes were doing a few thousand years ago or what other members of their species are doing a few thousand miles away. That means humans can consider the wider implications of how we live beyond the impacts on our kin.
It is really leading nowhere to sit around and talk about what the behaviour was during the period when humans evolved, because we don't live that life anymore. We can't make decisions based on the survival of our kinship groups because the entire world has become connected. What happens to women in Pakistan has an impact on my life, and the whole fate of humanity is linked. There is no pint talking about individual reproductive decisions when the evolutionary and, more importantly, ethical consequences are being determined for our whole species at a global level. Trying to successfully nurture our daughters under such conditions is again a choiceless choice. We have to look to find solutions that are global, environmental and feminist.
In terms of the selfish gene, I do think that the success of humans (or any animals) in evolutionary terms, is a result of reproductive and nurturing behaviour, although that nurtring behaviour tends to include things like altruism to non-kin. But I don't believe that misogyny carries an evolutionary advantage and I don't think that Dawkins work supports such a belief or that he is arguing for such a belief.
In response to the memes point, I am talking about evolutionary consequences to forms of behaviour, and those consequences are genetic so I am not talking about memes.