Just thought I'd add my tuppenny, because I do go to church but not for any of the reasons people give here. I'm afraid I don't see it as social, but as a lovely lonely blissful silent me-time in which I don't have to run around doing work or childcare or cleaning but can be alone with my thoughts (and with God, too). You might say the bath is just as good; for me it isn't (because people always knock and enter?). I therefore like the old RC Extraordinary Rite mass best, because it asks nothing but silence from those who attend. You don't have to respond or know responses.
When I first went I had no clue what to do, but by the third or fourth time it felt utterly natural and meditative and serious - and very beautiful.
This makes me a sucky parishioner in that I don't go to the teas etc or iron the altarcloths, but I do and have offered help to individual people I know need it - and ds, dd and I have formed friendships with a really lovely homeless guy, and you can rely on the RC to be very very inclusive, with people from all social strands, including the one who stole my purse a year or so ago . I just don't go to services to meet and greet. Okay, I'mm probably selfish - but anyone who loves silence is welcome to be silent alongside me.
We're very lucky in Oxford in that the priests are exceptional, both brainy and kind. But I don't talk to them much - or tbh care what they do in their off hours. As far as I'm concerned, they are there to administer the sacraments, nuff said and done.
I kinda find it hard to empathise with what all of you who don't go object to - not of course those who don't believe so much, but beware that when I began going I didn't really believe either (this was because of the obvious horrors last century, and I couldn't see why a God who could make pictures cry coudln't stop the Holocaust) ... Nowadays I never feel frowned on or dictated to, because all my time is really taken up with just being, and with the joy of utter silence. I don't think I ever feel guilty in the way some of you might mean either. Don't think I ever have despite being a cradle Catholic. Not about matters sexual anyway.
IMHO, God as I understand the term is in that silence and stillness. But also IMHO there is a right path to God for each person, and yours may not be mine.
On a different subject: Bloss - the gnostic gospels are much later than the canonical gospels, in some cases more than 200 years later, and though v. beautiful they are largely metaphorical and often neoplatonist rather than factual or historical. what texts are you thinking of that criticise jesus, btw? I can only come up with Josephus, but this isn't really my field so I'm glad to be enlightened.