You have made some very bizarre arguments on this thread
You appear to have misinterpreted my points, so it's not a surprise they appear "bizarre".
I don't understand how anyone can be so complacent about this, and dismiss what these men admit to as "bravado"
Assuming this is, again, a reference to my point, I did not "dismiss this as bravado". I made the point that in blind surveys which have no consequences for the respondents, the data can be skewed by the fact that the freedom from consequence means people are at liberty to lie, embellish, and engage in bravado, partly because they know there is no comeback, but also out of sheer devilment because they know it will produce wonky results.
I have personal experience of this phenomenon in action, but I'm not going to get into specifics because it involves certain unsavoury topics that I don't really want to discuss, and they aren't really appropriate for this topic.
Just so we're absolutely clear here, the comments and arguments I've made in this thread were prompted by, and solely in relation to, another poster bringing up this study.
When I've referred to not seeing the point in wasting time worrying about a hypothetical, the hypothetical in question is a society where all the instruments of state listed have broken down irretrievably, where people do not practice safeguarding and vigilance, and where there is no fear whatsoever of consequence. This is not the society we live in, nor is it ever likely to be, so this is why I see no point in spending time worrying about this particular hypothetical.
What I am emphatically NOT suggesting, and never have, is that people should not concern themselves with CSA, or be vigilant with regard to the welfare of their children, and I certainly have not implied that CSA would only become an issue of concern is society broke down into anarchy.
I am also in no way "complacent", merely highlighting that the study posits a situation that is not comparable to real life, or how society actually functions, so that needs held in mind when we are talking about real life, and real society.