Know your history, it really was fascism
en.wikipedia.org/wiki/Kinder,_Küche,_Kirche
Kinder, Küche, Kirche (German pronunciation: [ˈkɪndɐ ˈkʏçə ˈkɪʁçə]), or the 3 Ks, is a German slogan translated as "children, kitchen, church" used under the German Empire to describe a woman's role in society. It now has a mostly derogatory connotation, describing what is seen as an antiquated female role model in contemporary Western society.[1][2] The phrase is vaguely equivalent to the American "barefoot and pregnant",[3] the British Victorian era "A woman's place is in the home"citation neededd^] or the phrase "Good Wife, Wise Mother" from Meiji Japan.[4][5]
The Third Reich made women and mothers a priority in their political rhetoric. Many women supported the National Socialist Party because it urged returning to the family values of the past when women were encouraged to stay at home and concern themselves with taking care of the household.[14] Barbara Kosta argues that, to some, the modern woman of the Weimar Republic was viewed as an insult to previous conceptions of Germanic motherhood, and womanhood in general.[15]
When Adolf Hitler was appointed Chancellor in 1933, he introduced a Law for the Encouragement of Marriage, which entitled newly married couples to a loan of 1000 marks (around 9 months' average wages at that time). On their first child, they could keep 250 marks. On their second, they could keep another 250. They reclaimed all of the loan by their fourth child.
In a September 1934 speech to the National Socialist Women's Organization, Hitler argued that for the German woman her "world is her husband, her family, her children, and her home",[16] a policy which was reinforced by the stress on "Kinder" and "Küche" in propaganda, and the bestowing of the Cross of Honor of the German Mother on women bearing four or more babies.
During this period, women were discriminated against in employment and forced out or bribed with numerous social benefits. Medicine, the law and civil service were occupations reserved for men alone.[17]
In one of his essays, T. S. Eliot reproduces and then comments upon a column in the Evening Standardd^ of May 10, 1939 headed "'Back to the Kitchen' Creed Denounced":
Miss Bower of the Ministry of Transport, who moved that the association should take steps to obtain the removal of the ban (i.e. against married women Civil Servants) said it was wise to abolish an institution which embodied one of the main tenets of the Nazi creed – the relegation of women to the sphere of the kitchen, the children and the church. The report, by its abbreviation, may do less than justice to Miss Bower, but I do not think that I am unfair to the report, in finding the implication that what is Nazi is wrong, and need not be discussed on its own merits. Incidentally, the term "relegation of women" prejudices the issue. Might one suggest that the kitchen, the children and the church could be considered to have a claim upon the attention of married women? or that no normal married woman would prefer to be a wage-earner if she could help it? What is miserable is a system that makes the dual wage necessary.[18]
During World War II in Germany, women eventually were put back in the factories because of the growing losses in the armed forces and the desperate lack of equipment on the front lines.