It's about how clinicians working with babies born of an ambiguous sex now usually wait until gender identity emerges before assigning a sex because they frequently used to get it wrong and that created a lot of unhappy kids.
I think this would be better phrased that clinicians are moving away from cosmetic surgeries on infants to focus more on the medical needs.
This is great and something activists have fought for for years; however, they can't wait to designate a sex - the child's treatment would rely on knowing which DSD they have. Some DSDs are lethal, infants die from them without treatment. That their phenotype sex may not match their chromosomal sex is very important in diagnosis which is important for long-term health. Their sex is known (most intersex activist organizations think it's very important for intersex children to know that and their condition), they've just not been needlessly altered to match.
You're just making things up again. How on earth could you possibly know that.
GIRES compiled research presented to Parliament on the topic to support changes to the GRA - it's on how many approach medical professionals for medical transition, not on how many had it. It's less than 5% in the UK at the time they were reporting. Obviously it doesn't have data on how many go forward to operations, and there are the considerations that those who self-medicate may slightly shift up those who do cross-sex hormones, but they won't really alter how many are getting operations.
The highest they expect it to get is a fifth of the dysphoric population, still a minority, and many think that the data its based on is unreliable/showing a bulge effect that may not apply to the UK.
Part of the issue in following the science - particularly in this area with the replication crises that is currently going on. We have a major issue across many fields, particularly psychology, that yeah, we have studies, we even have data reviews, but a lot of questionable methodologies being used and issues with funding many of even the biggest well known 'facts' have ended up not being as concrete as were previously believed. Even the GIRES link, it's based on the idea that 1% of the population is dysphoric, but that stat isn't entirely solid and is unlikely to be as universal as some researchers would like to think, but stats like that is what so much of the research in this area is based on so it could end up crumbling. If we could get a shake up of academic structures and funding, I imagine a lot of research would crumble.
Identifying as a women and being a women are the same thing. The only people who don't have a gender identity are people who don't think of themselves as men or women are nonbinary or agender people, and even then, they have a gender identity in the sense that atheists have a religion.
Atheists don't have a religion. A religion requires a system of worship/devotion. Having a philosophy or worldview without that is not a religion. Some atheists act like it with a one true way of being an atheist that people compare to religious devotion, but no, it's not a religion. It takes more than a belief about deities to make a religion.
Gender, unlike religion, has a pretty fluctuating definition largely because different groups come at it from different perspectives. Identity even more so because there are so many facets and ideas around it and how it changes over time, many of which is hard to etst. Trying to claim a universal truth that applies to everyone, in every culture, about gender or identity is ideological. Some stand strong behind their ideologies, that's fair enough, but much like trying to apply religion concepts to everyone, you look like you're preaching something.
We can recognize human sexual phenotypes and debate its importance compared to gametes or genetic sex (and our limits on altering phenotypes), but everyone has a sex and there is a wealth of data that it matters. Gender identity, to me - trying to claim that's universally innate is like trying to claim we all have an innate nationality identity. Sure, there may be genetic components that when interacting with certain environments means some people feel and attribute their sense of self to their nation - we see it matters a lot to some people - but there is no reason to think it's universal or that any genetic relationship is tied solely to that or is meant to do that rather than a by-product of many other biological processes that we apply significance to that someone else, having the exact same physiological experience, may attribute differently -- it happens enough with other things.