From lionheart's link:
Trump is creating his American caliphate, and democracy has no defence
Officials quoting a holy text to justify repressive policies is something we who grew up in the Arab world have seen before
www.theguardian.com/commentisfree/2018/jun/18/trump-american-caliphate-democracy-arab-world?CMP=share_btn_tw
If there was a dictator’s playbook, the Donald Trump administration would now be on the “Instrumentalise Religion” chapter. Last week, in what sounded like the launch of a US caliphate, the attorney general, Jeff Sessions, reached for a biblical verse to defend his department’s policy of separating migrant parents from their children at the Mexican border, suggesting that God supports the government.
“I would cite you to the apostle Paul, and his clear and wise command in Romans 13 to obey the laws of the government because God has ordained the government for his purposes,” Sessions said.
[...]
To those of us who grew up in the Arab world, where Islam is often invoked by “secular” regimes in order to stem political opposition, and who are accustomed to this charade of piety, there is something chilling yet comforting in observing the authoritarian evolution of the Trump administration. There is a reason why some of those regimes will not do away with blasphemy laws, so handy are they in purging political opponents. It is chilling to see religion used this way in a supposedly sophisticated, liberal democracy, and in particular this element of it, which reduces politics to mere compliance. But it is comforting, in a macabre way, to have it proved that nowhere in the world have humans evolved beyond instrumentalising religion to justify tyranny. The most bewildering thing about US dictator creep isn’t that it’s happening: it’s that it is happening with such predictability.
The terror of the Trump doctrine is not in its innovation but in its imitation. The last few months are a testament to the fact that history is not past, that the passage of time does not necessarily imply progress. The words Sessions quoted were used in the 1840s and 50s to justify slavery. When abolitionists argued that slavery was cruel, and that separating families was a violation of religious ethics, they were met with the argument of religious compliance with the law.