Hi LonnyVonnyWilsonFricket your question prompted me to dig this out
“Richard Farnworth (1625-1666) published the first written defence of women’s preaching by a Quaker in 1654. This established, using scriptural evidence, the spiritual equality of women. Farnworth’s pamphlet was followed by others, most famously Margaret Fell’s “Women speaking justified, proved and allowed of by the Scriptures” in 1666.“
The first bit of inequality being challenged was women not being allowed to speak in church and this was all about spiritual equality.
RaisinGhost early Friends believed strongly that each of us has access to ‘the divine’, whatever you understand that to be, as opposed to the idea in church at that time that only priests ie ordained people in a particular tradition, could perceive, interpret and convey divine inspiration to ‘lay’ people. Some people have described Friends as ‘doing away with the laity’. What this adds up to is not requiring people to sign up to particular expressions of faith but a more demanding standard really of looking within, listening to your own inner truth, testing it with your community, living by it.
Clearly lots of churches have changed their thinking and practices over the centuries!
Quakers aren’t immune from sexism and clinging to outdated forms of words. I love the George Fox quotation “Walk cheerfully over the world, answering that of God in everyone” which I take to mean communicating with people authentically and being a good listener (which I’m not really which is one reason I need to be a Quaker!).
I look forward to the OPs views.