The one-rule-for-men bias was shown when the judge said that SP was guilty of proselytising, and he mentions that that has led to dismissal in other cases - implying that SP could have been dismissed for what she said.
1017. The claimant’s comments in our view were broadly similar to cases where proselytizing which led to dismissal was held to be lawful and not discrimination because of religion or belief
1019. In our view the claimant was seeking to persuade a colleague that her view was right, and should be followed by the second respondent, contrary to the wishes and beliefs of the second respondent, and contrary to the permission given by the first respondent. She was in effect challenging its decision directly with the person affected and doing so not with the first respondent which had made the decision. Proselytizing can be defined as 4104864/2024 Page 237 attempting to convert someone from one religion, belief, or opinion to another. It is a term normally used in the religious context, but is not confined to that context. In our view in essentials that is what the claimant sought to do.
Let's tweak that a bit:
'In our view the second respondent was seeking to persuade a colleague that their view was right, and should be followed by the claimant, contrary to the wishes and beliefs of the claimant ... In our view in essentials that is what the second respondent sought to do. '
What's sauce for the goose is sauce for the goose-identifying gander.
You can do the same with
1016. The claimant said in her evidence that she had not intended to offend, but in matters of harassment both under section 26 and the first respondent’s bullying and harassment policy the focus is not on intent but on the perception of the person harassed, provided that that perception is reasonable. In our view in this particular respect it was reasonable of the second respondent to consider the comment to be harassing under the terms of the first respondent’s policy, and it was, so far as this is relevant, harassment related to gender reassignment and the second respondent’s belief about being able to live as a woman under section 26 of the Act .