Reading along, up to p11, and don’t know whether to laugh or cry. The ironies and inconsistencies are comically maddening.
Taupe challenges another poster, who’s simply arguing for a universal law to be upheld, of claiming to be the personal “moral arbiter” of who can and can’t use a single sex space…
…while arguing that each individual transwoman should assess the external signs of distress already exhibited in each individual woman in their presence, before himself (misgendering is necessary here for clarity, as the singular is key & “themself” doesn’t permit it) deciding whether to remain in, or leave, a single sex space.
I mean, where do you even start with this?
The failure to acknowledge the law that exists precisely to prevent the need for so-called individual “moral arbiters”?
The irony of (mistakenly) condemning a woman for claiming the role of “moral arbiter”… while gifting each individual trans woman with precisely that role?
The astonishing arrogance of the declaration that that these transwomen can make their decision based on their perception of a woman’s internal state (feelings of distress)?
The remarkable assumption that each omniscient transwoman will be able to read internal distress, judge degree of internal distress, assess that state in multiple women simultaneously in seconds, and act accordingly?
The unquestioning acceptance of some women already be experiencing significant, visible distress for this assessment even to be possible?
The lack of acknowledgement that distress can be very well hidden - and, fundamentally, typically is by women in this very context, as we feel unsafe showing it?
I’m wary of saying that some of those supporting this ideology don’t see women as fully human, but this really does seem to be the case here. In this proposal, the transwoman is omniscient judge, jury and executioner, and the multiple women present in the space, merely objects with little internal agency or reality, there to to be briefly assessed and dismissed on the basis of superficial external appearance.
I don’t know what’s more remarkable - the logical inconsistency, or the disregard for women as autonomous beings. I can only conclude that, for anyone arguing this, that the latter - denying women’s agency‘s - enables the former.
It’s no longer logically inconsistent if the only valid perception of reality and experience of emotion existing in that single-sex space is that of the transwoman.