Okay, I am going to say this.
"men of British Pakistani origin": this type of descriptor, or variations of it, is used over and over again when discussing grooming gangs. And, typically, there is always a reactive clamour over racism, dog-whistles, and white-men-do-it-too.
Only this ignores the deeper problem with the descriptor. When you actually look at the backgrounds of the men associated with these grooming gangs, you realise the descriptor is subtly misleading. The majority of these men are not British-by-birth of Kashmiri/Pakistani/Indian Muslim familial heritage; they are, instead, foreign nationals that have acquired British citizenship as adults through marriage.
So while, legally, they are British because they have a British passport (and a number of them have been dual passport holders, and at least one has scarpered back to their home country when the Police got involved), they were not born and brought up in Britain, nor are their parents British.
To my mind, it is misleading to lump them in with British-born men from Kashmiri/Pakistani/Indian Muslim heritage families, who have grown up in Britain and whose parents, and maybe even grandparents, were born in Britain too.
It's similar to describing an English bloke who went to Thailand and married a Thai girl as "a man of Thai English origin", which kinda puts him in the same descriptive category as a Thailand-born child who has one Thai and one English parent and has lived all their life in Thailand. But these two things are not the same . . . not by a long chalk.
I think it is important to recognise that many of these men acquired British citizenship as adults.
One: because these specific grooming gangs are not a British male problem, so to speak. It's not Mo and Hassan who were in your class at primary school, but Mo and Hassan are being badly smeared by association because their grandparents were from Pakistan and they are Muslim.
Two: it also explains why it is occurring and why the attitudes to working class British girls are so appalling (remember: there have also been Sikh and Hindu victims in some cases). What we see with these cases are imported malevolent attitudes towards "the other": in this case, "the other" are British working class girls of a variety of ethnicities.
Three: it also explains how it could take place for so long. These groups of men are, to some extent, on the outskirts of minority communities in Britain. They are outsiders to British-born Pakistani-heritage communities; they are on the fringes, and operate on, the fringes of those communities. This has been why policing it has been so difficult. In some British-Pakistani areas, nobody really knew who these men were, and they were scared to say anything anyway.
Four: I think it is really important to realise that British-born Pakistani-heritage families are unjustly pincered by this issue: on the one side by the "British Pakistani" description and on the other by the "WMDIT" reaction. The truth is: these are not their crimes.