The most interesting thing about Calvin Robinson is the dispute he had with the Church of England and the case law it could possibly have created if he had pursued it.
CR was recommended for ordination training by a CoE Bishop's Advisor Panel and then successfully completed two years' study at Oxford. The CoE confidently state on their website:
Upon successful completion of your course, you will be ordained a deacon by your bishop, and will begin a curacy in a parish.
www.churchofengland.org/life-events/vocations/preparing-ordained-ministry
CR's expectations of being ordained and found a parish were completely normal but it didn't happen for him, despite successfully completing his studies. The church tried to pretend this is just how it is and not everyone gets a curacy and an ordination, despite what it says on their website.
CR submitted a subject access request and has all the receipts to show that he was denied ordination primarily because of his views on CRT. If he chose, he could have made a claim against the CoE of the same kind of magnitude as Forstater and Bailey's cases, just about a different ideology.
Case law is useful because it's about points of law rather than the facts of any particular case. For example, Maya Forstater's case relied on 'Grainger' to determine whether her gender critical beliefs were protected under the Equality Act.
'Grainger' was a case from 2010 about an employee's beliefs about climate change.
Grainger heavily cites Williamson (2005), which was a case about beliefs around corporal punishment in schools, and Campbell (1982) which is another corporal punishment case, brought by the opposite side. Also McClintock (2007), which was about beliefs around the placement of children for adoption by same sex couples, Arrowsmith (1981) which was about pacifist beliefs, and Eweida (2008) which was about the right to wear a crucifix at work.
And on it goes, back through the history of case law. It goes forwards as well, e.g. veganism is also a protected belief because of Grainger.
CR chose not to pursue his case against CoE and that's fair enough, good luck to him. But that's why he was ever relevant to feminists in the first place and so he's no longer relevant.
His belief that sex is real is so unremarkable that it feels stupid to even mention. Everyone knows sex is real.
Yet a woman had to spend several years going to court to prove that even a belief that sex is real and important is protected in law.
As if sex was not already a protected characteristic.
Thank you Maya xx
And thank you drive-by troll for starting this thread, it has really helped me clarify my thinking.