@MonsignorMirth
I've dipped in and out of this thread, and I do appreciate Butterfly's posts - whatever they reveal they are more welcome (to me!) than the 'your all biggots' that we often get. But I admit I've not read every post.
What comes across, and is something I've noticed far more than I thought recently, is how much 'being a woman' / being accepted etc comes down to REALLY believing it and REALLY looking like x/y/z.
Butterfly, there are lots of people in the past few years who have been arguing that having gender dysphoria should not be a requirement to be classed as trans, and that appearance is irrelevant.
Do you agree with either of these? I must admit I'm not sure how the first one works, as most people - I would have thought - see 'being trans' as almost synonymous with having some degree of gender dysphoria. (As to how that is diagnosed/assessed, that's obviously fairly reliant on stereotypes and is clearly problematic- but that's not really what I was focusing on here).
As for 'appearance' / passing - the current line is that gender is a feeling inside and one may or may not choose to alter their dress/appearance etc but that shouldn't be expected/required. (Again, most people seem to perceive TW as trying their hardest to look stereotypically overtly feminine, whereas I'm not sure this is in line with the Twitterati).
I don't understand why a person would transition without experiencing gender dysphoria.
As in, I literally don't understand. And that's ok. I don't think I can understand. Dysphoria is so inherent to my understanding of my transness that the idea of going through all the misery I've gone through just to get to a point where living feels bearable - it doesn't compute.
However, equally, dysphoria is something at least as much in my past as it is my present.
If I'm able to understand on some level that my awareness of my own body and the configuration it's in is capable of causing me clinically significant distress, but doesn't do so every day anymore, and that having addressed it with transition doesn't make me any less 'trans' - then I'm also able to at least acknowledge that it's possible for a person to experience this awareness without dysphoria.
Without clinically significant distress, is there a good case for endocrine interventions in adolescents who desperately ask for them? I don't know. I'm not sure. I'm not a psychiatric clinician; I wouldn't feel confident nor comfortable in answering that one.
I know that being forced to endure a puberty that's clearly causing me harm would be cause for a serious sense of humour failure; I've been there. Done that. Got the t-shirt!
Appearance is very tough; I've always adhered to the idea that how you present to the world should never be used as a means of assessing 'worthiness' or any of that nonsense. Nobody should have to conform to patriarchal standards of beauty, femininity or masculinity in order to be taken seriously or treated with respect.
I believe that there are simple and obvious cues you can make use of to communicate how you would like to be addressed, but I appreciate that many of those are also gloriously flouted and subverted by non-trans GNC people, and I heartily applaud doing so. Hell, I often do so myself (and I'm aware of the immense privilege I have in even being able to do so).
We do rather make everything awfully complicated, don't we?
Ultimately, I don't think you need to be sad in order for your transness to be valid, and I don't think you have to look a particular way to be able to claim ownership of transness.
I think it's important to be realistic about how you are likely to be treated by others; I get frustrated by what appear to be telepathic demands by others to magically know pronouns, for example. If I'm asked to use a particular set, I'll do my damnedest to observe it and be respectful; I might not get it, but it would be weird and hypocritical to claim someone else's experiences of gender aren't real.
How that interacts with selfID and the provision of same-sex spaces? I've said before that I am made rather uneasy by the presence of people who trigger my fight-or-flight reflexes in spaces that I consider to be refuges and have spent my entire adult life making use of. A deep, unregulated voice, a peripheral sense of size and the occupation of space - these deeply encoded pathways worn by years of experience are really hard to overcome, both for the observer and the presenter, and it requires an active process of familiarisation and control to manage them.
It's clear to me that it's important to try; I don't think it's unreasonable to kindly ask people to do so. Many posters on this thread have stated their experiences of doing just that - their good humour, patience and acceptance has probably made a huge difference to the lives of the trans people they've encountered before.
I'm trying to work out when and where we went wrong. What changed? Is it just that trans people are more common, more visible now, and this is a reaction to that - familiarity breeding contempt? Is it that with greater visibility came a greater awareness of trans people often being deeply sad, broken individuals with frequent piles of comorbidities and years of trauma? Is it a reaction to the tactics used by activists - taking a more combatitive, no-tolerance stance to perceived hostility? Did we simply fuck it up by existing - was it an inevitable point in our future?
I'm not sure. I want to find a way to unfuck it, as the current situation certainly benefits nobody.
There is a recent Guardian article by Finn Mackay which may be of some interest:
www.theguardian.com/lifeandstyle/2021/oct/05/finn-mackay-the-writer-hoping-to-help-end-the-gender-wars