Cross dressing isn't speculative. It's very, very common. And it utterly relies on women. Without women, there would be nothing to fetishise. Without validation, which has to involve women, their spaces, and society's attitude towards them, it wouldn't exist.
No, the outdated notion of "cross dressing" relies on prescriptive gender norms that haven't evolved since 19th-century Sexual Inversion theory. It relies on the gendering of clothing, whereby certain clothes and other forms of personal adornment are reserved for each sex - hence why women in trousers were "cross dressers" in the not-too-distant past. It relies on prescriptive behavioural norms underpinning modes of dress, e.g., men are to be active and sexual agents and their practical and non-decorative clothing should reflect this; women are to be passive and their clothing should be decorative and sexy to attract men. It relies, in short, on a mountain of gender bullshit that radical feminists professedly want to abolish! "Cross dressing" is no more an objective phenomenon than "transgenderism".
Gay men in heels and miniskirts in a gay bar are certainly not involving women or their spaces. Indeed, it is illuminating that the only men who have a certain licence to dress this way are those not seeking women. Perhaps the ultimate reason that transgressing gender norms is so taboo is that heterosexual attraction seems to be largely reliant on them. So much for the sentiment that sex is all that matters, not gender.
God forbid a man qua a man should want to be or appear sexy, "submissive", sexually attention-seeking - whatever (again, going no further in this expression than many women). Once more I ask: can somebody please explain to me what is inherently wrong with this?
Without women, there would be nothing to fetishise.
Paradoxically, it is professedly "gender critical" feminists who are insisting that "sexy" qualities, roles and clothes remain yoked to women! In one breath, they say that women are not just sex objects and therefore a man dressing as a sex object does not make him a woman, and in the next, they define "woman" as "sex object" in order to condemn men for dressing like "women"! The doublethink is mind-boggling.
But I don't agree that without the "woman = sex object" equation, there would be nothing to fetishise. Certain clothes have an inherent sexual appeal to many people, which goes beyond cultural associations. Wearers of both sexes cite materials - leather, lace, silk - and how these feel against the body, the effects of certain items on the appearance of the body, e.g., how high heels transform legs and bums, and the revealing or emphasis of sexually attractive body parts. I have often thought that male enjoyment of lingerie is party vicarious. I bet that many men would like to wear it themselves, if it were acceptable to women.
Despite the protestations of feminist concern, I perceive that the core of this opposition is emotivist: "I don't like it.", "I don't find this attractive." Some posters could save themselves a lot of time and effort on these threads by just writing "Ew".