17/2/2020
Article by 'women experts working in the field.'
"Notes to the reader:
We write this as experienced clinicians who have worked in the sole NHS clinic for children and adolescents presenting with distress around their gender identity and their sexed bodies."
'The "Natal Female" Question'
(extract)
In summary, in the clinic we witness this toxic collision of factors: a world telling these children they are ‘wrong’; they are not doing girlhood (or boyhood) correctly. They realise their nascent sexual desire is going to be problematic; they struggle in puberty because it is uncomfortable, weird and unpredictable (particularly heightened if they happen to be on the autistic spectrum).
In all of our good-willed attempts to be empathetic, to share the pain of these very young people, we adults must not lose sight of the risk of joining too closely with them. Their pain is real, their way of making sense of it may be helpful, but it may not. Adults and professionals have a duty to step back from the feelings, whether their own or the young people’s, in order to consider what is fundamentally in young people’s interests. Listening can occur at many levels. We can hear and respond to distress without agreeing with the other person’s explanation of why they are experiencing it.
The significant treatment decisions being made are adult decisions. It is simply not possible for a child or adolescent to conceptualise a loss of fertility or sexual pleasure before they have developed their adult body.
We are dealing with strongly held beliefs and associated feelings. On the one hand is a novel belief that we are all born with an innate ‘gender identity’ but sometimes, tragically, for some trans people they are born into a sexed body that is misaligned from that gender identity. From this perspective, the problem is a tragedy of birth, as with other genetic or physical difficulties. From this position it would seem and feel as though the only sane and morally congruent thing to do is to speed up access to medical treatments. After all, if this is a medical/physical problem then, of course, a medical/physical solution will be most apt. Why would you want to hold a person back from that? However, even if this were true, there would still be many questions about the long-term trade offs of pre and post puberty ‘gender affirmation’, and different regimens and operations. Ethics would still demand high quality research into the size of harms and benefits of major medical interventions on a healthy body for a psychological indication.
On the other hand is the belief that no one has a gender identity that is discrete and separate from the rest of their identity/personality. The body we are born into is, therefore, just that. People with gender dysphoria usually exist within a healthy body, regardless of how they feel about it. From this position, the gender identity, however conceptualised, must have been formed through the developmental processes that the young person has undergone. If we believe this, then the only sane and morally congruent way to alleviate the distress is to explore their past and ongoing developmental processes in order to help them make sense of, and influence, their distressing feelings. We would consider the use of therapy to help alleviate this distress as virtually mandatory, as this is what we usually apply to distress. From this position. it would be unethical to intervene at the level of the physical body at all, as this is not the problematic feature." (continues)
womansplaceuk.org/2020/02/17/the-natal-female-question/