From the article:
"Allow me to end with possibly the most important point personally speaking:
The biggest reason I regret my participation in the protests against “We Need to Talk” is because I genuinely made people feel like I was a danger to them. I may be a trans woman, but I’m still bigger than most women and I’m still scary when I’m wearing a balaclava and shouting at you. I remember standing a few steps above Julie Bindel and Heather Bruskell-Evans and screaming down at them whilst Dr Bruskell-Evans tried to hide in the corner and looked absolutely terrified. I have played this memory through my mind many times and asked myself, “what was I thinking?’’ I was on track to becoming not only the sort of trans-activist, but also the sort of person, I don’t want to be"
Heather Brunskell -Evans wrote about the effect this had on her shortly after the event in the Morning Star May 2018:
"An assault on free speech and free thought"
(extract)
'TWO weeks ago I was invited to an event in Bristol organised by a campaign called We Need to Talk to discuss my view that extreme caution should be exercised in the medical attempt to sex transition young people — and was met with a noisy and aggressive political protest.
Activists dressed in black and wearing masks entered the building and refused to leave, in an attempt to prevent the meeting taking place.
I’m no stranger to highly charged political situations.
In 2005, I stood in solidarity with Palestinian villagers as they demonstrated against the Israeli government grab of the territory surrounding their village.
I am a Quaker and I had taken a three-month sabbatical from my university to volunteer in the summer period as a human rights observer in the Palestinian territories. (continues)
Why do I tell you this personal story? First, to let you know that I have a certain fearlessness, plus a strong, lifelong ethical commitment to resisting injustice and to the peaceful resolution of conflict.
Second, to illustrate the complexity of my feelings about the political protest in Bristol. I found myself trapped in a stairwell by masked trans activists who believed me to be the oppressor, equivalent to Israeli soldiers, and who believed transwomen to be actual women and the most victimised and oppressed of all social groups.
I appealed to the activist nearest me but he refused eye contact. I have subsequently been informed, perhaps erroneously, that he self-identifies as a woman.
Because I do not accept that transwomen really are women, identical with other women, although of course with rights as individuals to identify how they wish, he felt morally justified in using his superior physical strength and slurring me as a transphobe and a nazi.
I feared the injuries I might sustain if pushed downstairs; I looked down on myself being obstructed from speaking by a man almost young enough to be my grandson.
Parents, medics, social commentators and psychotherapists critical of transgender doctrine have far more to fear however than masked 20-year-olds using masculinist tactics of intimidation.
They fear being accused by social services of not safeguarding their own children, of losing their licence to practice as medics, of being no-platformed in their universities, of being expelled from their political parties.
I stand with other women, and with the men, transsexuals and transwomen who are my friends and colleagues critical of the proposed reform of the Gender Recognition Act 2004." (continues)
morningstaronline.co.uk/article/assault-free-speech-and-free-thought