Egosum - I've read some of your posts on other threads, and find I agree with a lot of what you say on other issues in feminism. But at the same time I've read a lot of the trans threads and am genuinely worried about some of the issues raised. So I'm really interested in how you approach the following issues (because I'm feeling a bit like a lot of other women who identify as liberal feminists - that I always felt happy to be trans-inclusionary, but now I find I may have given away a load of women's rights without realising). So I hope this doesn't feel like me putting you on the spot because I'm being aggressive - it's more that you seem like a good person to ask about these things because you're likely to have thoughtful answers which may help me to understand the opposing point of view.
Some trans-activists object to using the term "female genital mutilation" because it's trans-exclusionary. Should we agree with them on this? Even if it means renaming as something like "vulval mutilation" thus obscuring the fact that it is done to people with biologically female genitals precisely because they are women living in patriarchal societies where women's sexuality is seen as in need of controlling and those societies think they have the right do do that controlling?
Ditto menstruation. Some trans-activists have complained very loudly that having an international day of women's menstrual issues is trans-exclusionary. Should we agree with them about this?
Some trans-activists object to abortion being described as a women's rights issue because it's trans-exclusionary. Should we agree with them, and take all references to "women" out of literature on abortion and campaigning for abortion rights?
There's an under-representation of women in STEM subjects. If we agree with trans-activists that statistisics should be collected on "women" without reference to which sex was identified at birth and whether the person in question was socialised as a boy, had all the advantages in terms of access to encouragement for STEM careers typically extended to boys and often denied to girls, we end up with statistics which exagerrate the number of women in STEM subjects and again obscure the pressures that exist for girls entering science at school level. Should we agree with trans-activists that their need to be counted as women without further qualification trumps the need to collect accurate data which indicates the degree to which girls going through school are subjected to social pressures which limit their career choices?
Women in sport - we live in a society where women are often put off sport. Women who make it in professional sports have (similarly to those who make it in STEM subjects) struggled agains immense social pressures and much more limited funding. Women who do sport at amateur level do so often inspired by women at the top of their sport. Should we agree with trans-activists that after a certain amount of time hormone treatment lowers levels of male hormones to levels where they should be allowed to compete as women, even thought they still have higher bone density, higher muscle mass and a height advantage? Even if this means that, say, women's pro basket ball teams end up containing a disproportionate number of transwomen, compared to the proportion of transwomen in the population at large?
And (the million dollar question), if you don't agree with the trans activist position, and want to argue that these are special cases and do merit restriction to women born as women, how do you draw up legislation to back up the idea that this should be the case? It certainly can't be done by accepting that being a woman is down to "feeling like a woman inside" and that self-description is enough.
I really hope this doesn't come across as putting you personally on the spot. It is simply that you seem to be so straightforwardly similar to me in a lot of other views, so I'm really interested to know how you answer these questions in a way that allows transwomen room to do their own thing, and live their lives without prejudice (which I'd agree is a good thing, and any civilised society should allow them to do so) without selling out women's rights?
I know that one trans-activist line is to argue that people like me are pushing some sort of line which says "you can be sort of equal but not in these areas..." and their riposte is that "well that doesn't work well with race does it? No one would argue that separate drinking fountains in 50s America was fine so long as there was one for blacks and one for whites..." But the biology of reproduction and childbirth, and the average differences in strength and size between men and women are basic "material facts" against which the social framework of gender segregation is built (gender in the feminist/social sciences understanding of gender as a set of socially sanctioned behaviours and roles imposed on the sexes, not in the trans-activist sense of "how I feel inside").
I suppose for me the way I feel about trans issues is closer to the way I feel about toleration of religious belief. If someone tells me they "feel like a woman" and want to live as one, I think "fair enough." Just as if someone tells me "I believe in God, and the right to buy buildings in which to pray" - I'd think fair enough. But when their belief systems start to impinge on my life - if someone says "and furthermore, because I think women shouldn't be allowed to drive because god says so, I want the laws of the land changed so you can't drive", or someone says "because I feel like a woman inside I want the rules of this sporting body changed so I can compete as a woman even thought I'm 6 foot 6", then I'm going to say, "no, happy to tolerate what you do in your own private space, but you're now impinging on my rights".