Interesting pointsDWH. My question to you would be, would your advocacy for the NZ model for prostitution (as that's the example upon which you've drawn to illustrate your point) be founded infeminismor in another political position, say libertarianism?
Buffy, my answer would be that I was raised by a woman who was labelled a feminist by others around her, though she did not identify herself as one. Her daughter identified as a second wave feminist. They would have heated arguments with one another about various issues, like the attitude of business to women in the workplace and the role of government in womens lives and methods of supporting single mothers and working women. I was a young teen at the time so I just listened. They were often at loggerheads with one another. But what neither ever did was diminish the other by removing their opinion to another field of view because, as they were both women, it was not an easy option to 'boot out' the other from the same basic school of thought when one disagreed with what the other said.
I think liberal feminists who think sex work is empowering are wrong in their basic analysis of the power dynamics and wrong in setting so much store in individual choice without looking at context.
Yet you call them feminists, which is my point, not that their view of prostitution is better than yours. Men can be fully feminist in the minds of some but never for others. Between those extremes some extend an invitation of part/allied membership, a seat in the building but not the boardroom if you like. Lower down others can begrudgingly recognise that having men in feminism is good for the movement while simultaneously wishing they could be left out of it, vis,
If more men got on board with feminism properly, things might change a lot quicker (annoying, but true)
At the bottom of that grey zone of acceptance, before it tips outright into 'no they cant' thinking, men are relegated to silent positions for their bonus agency and assumed ability to better communicate to men. The thing that makes them useful to feminism at that level of acceptance is only their gender, not themselves. I would say that the conflicted nature of how men in feminism is viewed across the movement probably does considerable harm to it, to the extent it might be better if there was universal agreement, regardless if that were to have men as equal partners or to exclude them entirely.
But, in regards what you say about prostitution, I think what can be seen as 'choice' need not be polarised into either dis-empowerment or empowerment. One of the ways 'choisey choisey' (as I once saw it called here) feminism is made to sound more disengaged from reality is to popularise opinion that choice feminism is all about seeing any choice a woman makes as empowering, when all it really needs to be seen as is a choice, not empowering and not necessarily even a good choice. If liberal feminism was that wacked out on choice empowerment they would be trumpeting abortion on demand to term, but thats a very fringe opinion even in choice feminism.