Gosh (post Tue 22nd Oct 23:02)
I am trying to be charitable in believing that you miss-read my post or have some how not grasped the meaning as I was not clear, but past experience makes me believe you deliberately misrepresent what I say for your own agenda. The whole point of my post about the percentage who wished to leave prostitution was to show the abolitionist claim was that 90% of prostitutes want to leave prostitution-based on a paper by Farley-is untrue (or needs qualification).
The agenda of the abolitionists (which you share) is to say prostitutes find it so awful they all want out (sometimes “immediately” or want to “escape” terms not mentioned in the Farley paper). Now (a) this statistic might be true for a great many people in work-only a fortunate few love their job so much they don’t want to leave at some stage-especially if they could find a job that pays as well or better (b) unless you are a Paris Hilton of this world everyone has to work for money.
What the survey evidence shows is the 90% quoted by Farley is only obtained by interviewing prostitutes working in the worst conditions. If you look at the whole spectrum of prostitutes, from those on the street to those who are high class escorts a more nuanced picture arises.
Again you can’t help yourself in misrepresentation with the “45% wanted to leave prostitution” what was actually said was “prostitutes when asked whether they had considered stopping selling sex in the next year 55% overall said no” Can you not see the difference? Can you see the qualifier that you omitted? Clue in the next year. Can you see how you have misrepresented what I said? Can you see how this is not the same as the 90% quoted from Farley (and misquoted by abolitionists) to say “immediately”, look at the other figures I showed, clearly a minority wish to leave even in the next year. Can you see how you miss represent what I said?
The true picture is that a large proportion of street workers would like to quit but for the majority-those indoors they take a pragmatic view of doing it for a bit (often to save for a particular project or finance their education or because it provides flexible working which can be fitted around child-care) and then consider leaving. I would like to think that you can see that but I am afraid are twisting it for your agenda.
And the misrepresentation continues-when I made the beer analogy it was in the knowledge there are two types of analogy-(n) that of things and (a)that of argument; it was clear as a pike staff that I meant the latter as I explicitly excluded “that of things” in my post by saying I was not equating women to beer. But oh no the wimmin deliberately interpreted it as the former. Why? Could it be that they were not very bright-or could it be because it suited their agenda?
As I pointed out on the IM thread the quotes (from Punternet) are highly selective and often edited to make them seem worse. The radfem/abolitionist agenda is quite clear that is to paint men as misogynist women haters (as Dworkin would have you believe When men use women in prostitution, they are expressing a pure hatred for the female body speech at a symposium entitled "Prostitution: From Academia to Activism," sponsored by the Michigan Journal of Gender and Law at the University of Michigan Law School, October 31, 1992.
But as I pointed out (endlessly) a different picture emerges if you take representative samples from Punternet –here are two examples in academic articles using representative samples from Punternet as a source here and here. Now there are doubtlessly some misogynists amongst the clients of prostitutes but the vast majority are not. But hey don’t let the truth interfere with the abolitionist agenda.