But whatever its origins, when we look hard and clearly at the extent and elaboration of measures designed to keep women within a male sexual purlieu, it becomes an inescapable question whether the issue we have to address as feminists is not simple "gender inequality," nor the domination of culture by males, nor mere "taboos against homosexuality," but the enforcement of heterosexuality for women as a means of assuring male right of physical, economical, and emotional access.43 One of many means of enforcement is, of course the rendering invisible of the lesbian possibility, an engulfed continent that rises frequently to view from time to time only to become submerged again. Feminist research and theory that contributes to lesbian invisibility or marginality is actually working against the liberation and empowerment of women as a group.
The assumption that "most women are innately heterosexual'' stands as a theoretical and political stumbling block for many women. It remains a tenable assumption, partly because lesbian existence has been written out of history or catalogued under disease; partly because it has been treated as exceptional rather than intrinsic; partly because to acknowledge that for women heterosexuality may not be a "preference" at all but something that has had to be imposed, managed, organized, propagandized and maintained by force is an immense step to take if you consider yourself freely and "innately" heterosexual. Yet the failure to examine heterosexuality as an institution is like failing to admit that the economic system called capitalism or the caste system of racism is maintained by a variety of forces, including both physical violence and false consciousness. To take the step of questioning heterosexuality as a ''preference'' or "choice" for womenand to do the intellectual and emotional work that followswill call for a special quality of courage in heterosexually identified feminists but I think the rewards will be great: a freeing-up of thinking, the exploring of new paths, the shattering of another great silence, new clarity in personal relationships.
The Adrienne Rich essay linked to by Ethel says it all really. I do hope people are reading it.