Hey Rhubarb, I hear congratulations are in order. 29 again?
I didn't mean to direct it at you -- just wanted to indicate that I was adressing your post. I clocked the less-than-orthodox-take on Catholic teaching . I am beginning to wonder how there are so many Catholics because nobody seems to agree with the church (church schools keeping out the riff-raff, perhaps, she said nodding to another thread).
But I am actually serious because I think this is the shaky ground Benedict is on with his opposition to this proposed law. I agree I am not fond of arguments based on what we should 'naturally' do/not do because we would have to give up a lot more than sex (yeah, Vlaai they do talk about it a lot don't they?). But I chose to ask for a specific argument in natural law because that was what Benedict was moaning about in his statement-- it's against (his words) 'natural law' to make us hire gays because if we have to hire sinners it will corrupt us.
Using his own argument, Benedict presumably believes there is a divinely-willed order which Aquinas called a 'natural law' that means being gay, or gay sex, is wrong. I just have never heard an argument from any of these bigots people that uses Aquinas' own reasoning to indicate that it's definitely a sin in the first place, on that basis, except
a) prejudice (ewww...)
b)a clause in amongst a lot of other injunctions (usury, shellfish, etc.) that they have conveniently cast aside.
Which makes them either bigots, or hypocrites/apostates.
QED -- he is a bigot.