I don't think it is a question of convincing, more to do with understanding where other people are coming from. When you said that you didn't think you'd be on the same page in relation to transagenda, what did you mean? My concerns are that some of what is being taught is not age appropriate for children, that there is insufficient research in relation to all the issues and that many groups who consult do not have sufficient awareness of wider issues affecting children and their development. Do you disagree?
The other problematic areas I see are to do with language - whether current methods are resulting in lower levels of literacy - and about progressive education (the idea that no formal education is necessary) - are these issues in relation to which you consult/have influence?
You then refer to your "deep" (is that word significant?) strengths, I really am interested in what you say, I would like a better and clearer understanding. So you said your contributions were based on:
- Deep knowledge of how history is now taught - away from the "great inventions by great men" direction, to a more complex, nuanced history, which captures the realities of multiple people's lives.
- Deep knowledge of pedagogy and of child development at multiple stages, focussing particularly on how children and young adults best learn deeply - how they come to really understand retain material, have the ability to critique it, to teach it to others.
- Perhaps a different perspective than yours on what is "weird" and what is "traumatic." There are various reasons for this, scholarly and personal.
In relation to point 1 what does a more complex, nuanced history, which captures the realities of multiple people's lives mean exactly? It sounds very interesting, but doesn't give much indication of what changes you'd like to see to how history is taught and why, exactly? Where do you get your expertise on this subject, presumably it did not come from traditional education, such as a degree, but you have a lot of faith in it, I can see that - where does it come from? I understand that you support children being shown these photographs of dead children - what other things do you see being taught, in a break from tradition?
In relation to point 2, your knowledge of pedagogy and child development is not the same as that developed by psychiatrists and psychologies in peer reviewed research over the last 50 years (UK/US) from the sound of it - so where does the deep knowledge come from? Genuine question - is there decades long research informing your knowledge or more recent research from a new source?
In relation to point 3, what is your perspective on what is "weird" and "traumatic", how exactly does it differ from what you understand mine to be, and what are your scholarly and personal influences here? My reference to traumatic is informed by research. My reference to "weird" is more colloquial.
In relation to your son, your approach to schools sounds very similar to mine, in general terms.