Sorry, I am posting the last post again as it came out unreadable and I can't edit it!
I will keep this on copy and paste for each time @MadderthanMorris tries to come to this thread to undermine the point of the thread – which is to explain to people what antisemitism is.
The IHRA definition is the definition currently approved by almost every country, every organisation and the majority of Jews.
The Jerusalem declaration is very, very similar and the ONLY reason they have been amalgamated for this post is that whilst not the currently “approved” version, the JD offers longer, more helpful wording to help identify antisemitism, so that was included because it is useful for the purposes of those GENUINELY trying to recognise antisemitism.
The point of this post is to help people understand. No one, with a clear intention of understanding antisemitism would have any cause to object to both being used.
I will now post the definitions side by side so people can see they are almost identical and this poster is deliberately trying to undermine the points made and also trying to attack my credibility rather than respect the point of the thread.
First off, I will show the points that are the same on both definitions, but show the different ways they are worded:
THE JERUSALEM DECLARATION
Denying or minimizing the Holocaust by claiming that the deliberate Nazi genocide of the Jews did not take place, or that there were no extermination camps or gas chambers, or that the number of victims was a fraction of the actual total, is antisemitic.
THE IHRA
Accusing the Jews as a people, or Israel as a state, of inventing or exaggerating the Holocaust.
Denying the fact, scope, mechanisms (e.g. gas chambers) or intentionality of the genocide of the Jewish people at the hands of National Socialist Germany and its supporters and accomplices during World War II (the Holocaust).
This is the first point that is the same, but worded differently
THE JERUSALEM DECLARATION
Assuming that non-Israeli Jews, simply because they are Jews, are necessarily more loyal to Israel than to their own countries.
THE IHRA
Accusing Jewish citizens of being more loyal to Israel, or to the alleged priorities of Jews worldwide, than to the interests of their own nations.
Another which is basically saying the same thing
THE JERUSALEM DECLARATION
It is racist to essentialize (treat a character trait as inherent) or to make sweeping negative generalizations about a given population. What is true of racism in general is true of antisemitism in particular.
What is particular in classic antisemitism is the idea that Jews are linked to the forces of evil. This stands at the core of many anti-Jewish fantasies, such as the idea of a Jewish conspiracy in which “the Jews” possess hidden power that they use to promote their own collective agenda at the expense of other people. This linkage between Jews and evil continues in the present: in the fantasy that “the Jews” control governments with a “hidden hand,” that they own the banks, control the media, act as “a state within a state,” and are responsible for spreading disease (such as Covid-19).
All these features can be instrumentalized by different (and even antagonistic) political causes.Antisemitism can be manifested in words, visual images, and deeds. Examples of antisemitic words include utterances that all Jews are wealthy, inherently stingy, or unpatriotic. In antisemitic caricatures, Jews are often depicted as grotesque, with big noses and associated with wealth. Examples of antisemitic deeds are: assaulting someone because she or he is Jewish, attacking a synagogue, daubing swastikas on Jewish graves, or refusing to hire or promote people because they are Jewish.
Antisemitism can be direct or indirect, explicit or coded. For example, “The Rothschilds control the world” is a coded statement about the alleged power of “the Jews” over banks and international finance. Similarly, portraying Israel as the ultimate evil or grossly exaggerating its actual influence can be a coded way of racializing and stigmatizing Jews. In many cases, identifying coded speech is a matter of context and judgement, taking account of these guidelines.
Applying the symbols, images and negative stereotypes of classical antisemitism to the State of Israel.
THE IHRA
Making mendacious, dehumanizing, demonizing, or stereotypical allegations about Jews as such or the power of Jews as collective — such as, especially but not exclusively, the myth about a world Jewish conspiracy or of Jews controlling the media, economy, government or other societal institutions.
Using the symbols and images associated with classic antisemitism (e.g., claims of Jews killing Jesus or blood libel) to characterize Israel or Israelis.
Again, as you can see these are making the same points, but as the JD explains it in much more detail, I have included that detail to aid readers with fully understanding exactly what is antisemitic
THE JERUSALEM DECLARATION
Holding Jews collectively responsible for Israel’s conduct or treating Jews, simply because they are Jewish, as agents of Israel.
THE IHRA
Accusing Jews as a people of being responsible for real or imagined wrongdoing committed by a single Jewish person or group, or even for acts committed by non-Jews.
Holding Jews collectively responsible for actions of the state of Israel.
So another point which is basically saying the same thing so no point me saying it twice
There is ONE point which appears on the Jerusalem declaration but which does NOT appear on the IHRA definition, which is:
Requiring people, because they are Jewish, publicly to condemn Israel or Zionism (for example, at a political meeting)
However, most people feel this is covered by the ideas of not holding Jewish people to account for the actions of Israel, and not denying them self determination. That said, it is very useful language to have included on this post because I personally have been called on SEVERAL time in my life in political or social settings to do exactly this - so worth people being aware - this behavior is antisemitic. In much the way you would not call on a Muslim, because they were Muslim, to condemn ISIS or deny the right of Palestine to exist.
Now there are a few points which appear on the IHRA definition which were not on the JD, which are as follows:
Drawing comparisons of contemporary Israeli policy to that of the Nazis
and
Calling for, aiding, or justifying the killing or harming of Jews in the name of a radical ideology or an extremist view of religion
and
Applying double standards by requiring of it a behavior not expected or demanded of any other democratic nation
All three of those points are included on the current, widely accepted definition then anyone genuinely wishing to know "what is antisemitism", would accept that most states, Jews and organisations would classify those as antisemitic and act accordingly.
The final point which is worded differently and seems to be such a huge bone of contention for certain cranks who wish to dress up antisemitism under the socially acceptable guise of "anti zionism" relates to the right of self determination.
The IHRA defines this as antisemitic:
Denying the Jewish people their right to self-determination, e.g., by claiming that the existence of a State of Israel is a racist endeavor
There is furious obfuscating from some, who point out the Jerusalem Declaration does permit anti zionism, but they omit to outline the full meaning of the concept.
As it states, it is antisemitic to:
Deny the right of Jews in the State of Israel to exist and flourish, collectively and individually, as Jews, in accordance with the principle of equality
Included on the Jerusalem declaration is a list of things which are NOT antisemitic, which was not posted on this thread because that is not what the point of the thread is (to determine the opposite), however, as identified and underlined in the OP, all criticism of Israel is permitted unless it breaches any of the above.
The point @MadderthanMorris seems to be missing in her interpretation of the Jerusalem declaration is that it REQUIRES Jews in the state of Israel to exist and flourish, collectively, as Jews, in accordance WITH THE PRINCIPLES OF EQUALITY.
Therefore in order to advocate against Zionism as a solution, you would be required to advocate for an alternative solution that guaranteed those principles of equality for Jews in Israel.
In terms of a binational, one state solution, that would by very definition HAVE to include agreement from the Palestinian majority to enshrine equal rights for Jews under law. Something that has never happened in history, and which no Palestinian group or party has ever offered. Actually Hamas are rather openly calling for the elimination of Jews entirely from the planet.
So as the JD says on the face of it it is not antisemitic, but it certainly would be if the proposal you are advocating is subjugation of Jews, murder of Jews or for Jews to be exported elsewhere.
Those things are antisemitic by any definition.
For those taking a keen interest here, it's worth noting that in defining the definitions of antisemitism and islamophobia over the last few years there is always pushback.
Those who genuinely wish to not be racist have the option to accept what's widely considered as racist by the minority group, or if they feel they have cause, they can debate them of course.
There are many who are fuming with anger over the IHRA definition as it denies them the right to refuse Israel's right of existence, or to compare Israel to Nazis. You can judge those people as you see fit.
The consensus is that within the bounds of reality (which is that Palestinians have never in 100 years said they wanted a western style multicultural state with Jews with equal rights), that the existence of Israel is actually the only option aside from Jews not living there AT ALL.
I will point out there is similar furious debate on the definition of islamophobia from certain types who believe making it racist to imply Muslims are terrorists or paedophiles is similarly silencing "free speech". You can probably imagine what types of people those are and exactly what sort of "free speech" it is that they are so upset about losing.