RE: The racism against white people part of the conversation
Black (and a small, vocal number of white) scholars have apparently changed the definition in recent years (probably the last 20 or so).
It has now encompassed a power element. It used to be:
"The belief that different races possess distinct characteristics, abilities, or qualities, especially so as to distinguish them as inferior or superior to one another."
The new definition that Merriam-Webster have suggested includes:
"Racism is prejudice combined with social and institutional power".
So basically if you have prejudice it is just that. However if you have prejudice and you have social or institutional power then you are being racist. Which leads to the conclusion that you can't be racist against someone in power because they haven't got the potential to oppress you.
Do I agree? Its hard to say. I think it is helpful to notice a power dynamic and at the same time I think that if we just ignore that these things are a two way street it can be a tad messy. I mean, if your boss is black or Asian, would it be fair to say that you cannot be racist toward them? Even though they have the power in that dynamic? No of course not. That would be nonsensical.
I always find it a little dubious when it comes to social or political movements changing the definitions of words to fit a narrative.
Interestingly I must admit that I have read SO much on this issue since the BLM explosion a few years ago. Including:
White Supremacy and Me - Layla Saad
White Privilege - Robin DiAngelo
Back to Black - Kehinde Andrews
Biased - Jennifer Eberhardt
Why I No Longer Talk To White People about Race - Reni Eddo-Lodge
The Black Friend: On Being a Better White Person - Frederick Joseph
Natives - Akala
I found only Eberhardt's work to be nuanced and balanced and really respected her ability to combine evidence with her own personal narrative. Akala certainly has an impressive ability to explore the subject. Saad was perhaps the most sickeningly disgraceful piece of work I have read and DiAngelo loves cashing in on the suffering of black people. She then claims to be enlightened whilst using a circular (and rather gas-lighting) narrative that if you deny being racist then you have white fragility and this shows you are, in fact, racist.
Many of these works now add a power and oppression component and I am always curious as to why people feel the need to change definitions.