@Floisme
Surely in that situation the woman giving birth is still the mother? Of course the lesbian partner would then have a biological connection to the child and I totally get that they'd want a word to express that, but I would be very uncomfortable about anyone other than the woman giving birth being referred to as the mother. It is a very special word with a specific meaning and I think we dilute that at our peril.
So if you use a surrogate with your own egg and then raise the child, you’re not a mother?
That seems unnecessarily exclusionary, especially in cases like the one I mentioned above.
Have a look at the Better Births documentation. Involving partners more in maternity care is supposed to be an attempt to improve outcomes for women and children, and it makes sense. Maternity is so unlike other areas of medicine in so many ways because pregnancy is not illness, and partners aren’t just support, they are also the parent of one of the people benefiting from the service - maternity care is also about the baby and their outcomes. It’s incredibly complex.
To be honest, the biggest issue in the language wars for maternity is not mother - it’s women. Because there are female partners, sometimes the biological mothers, who are women but not pregnant. There are those who are pregnant who don’t identify as women, there are partners who are biologically male but identify as women. It’s a logistical nightmare, and maternity services telling a load of vocal people - not only trans or homosexual people but female service users too - no, we will not use language that includes you... that simply won’t happen. It can’t happen without justifiable claims of discrimination.
It sucks but this is the catch 22 we are in. Which is why a trust like Brighton saying we will not replace language with gender / sex neutral language is a stand, it’s just not as much of a stand as you want to see, and I get that. I don’t see any other solution at this stage however and it’s very difficult to argue against it without sounding unreasonable. If one were to try to argue against it, a more sophisticated argument would be needed than its alienating, because the response will be that not doing it alienates others.
On the subject of stating services should use language that describes the majority, that’s not a great idea either. There have been and are complaints about imagery that features BAME women, especially in areas where the population is mostly white. Complaints about this would be viewed in the same way by trusts.
The thing is I am on the GC side of this too. I genuinely do understand where you are coming from. But this is not like a corporate entity standing firm on the use of language - this is a public service which must provide an accessible service for those who need it. It’s a very difficult position to be in, in this current climate.