Scaredycat - sure. I think one of the best unbiased sources when it comes to this subject is Bart Ehrman an atheist NT scholar who wrote a book to contend against the Jesus mythicists. He, like most other scholars, posits that the gospels have some historical value when held up to how historical sources are treated, Pauls letters even more so, and that the near contemporary histories mentioning Jesus should not be discounted.
[[https://en.m.wikipedia.org/wiki/Jesus_and_the_Eyewitnesses Richard Barkham, a respect NT scholar, wrote a book making the case for the gospels being based on eyewitness accounts.
The mystery religions comparisons tend to be based far more closely on the imagination of Dan Brown than in the reality of what is known about these ancient belief systems, which is very little. One problematic aspect of the comparison is that a group of first century Jewish converts would have known little to nothing about these ancient rites, and would even less wish to emulate them even if they had decided one day to make up a story about a bloke who didn't exist who they'd go on to die for. There's no evidence that these cults exerted any influence in Palestine at the time of Jesus - and in any case, the practices would have been apsolutely repugnant to the early Christians and Jewish converts. The similarities often quoted are actually negligible under examination and have been dismissed by most historical and theological scholars. It's been contended that the followers of Mithraism, for example, much more likely borrowed symbology from early Christianity than the other way round as there is no evidence prior to around AD100 as to their belief/practice - it's lost in legend simply because those religions were all about secrecy.
this wiki article gives some background of the debate. Bart Ehrman and N. T Wight are just two of the scholars who have discarded the theories.
I'm not fond of using American evangelical websites as my sources, so I don't.
Anyway. Thread hijack. As you were, with blond baby Jesus in the stable-which-didnt-exist in the arms of this terribly oppressed girl who must have been traumatised by her angelic visitor, waiting for the kings who weren't really kings and wouldn't come for years anyway.
But it matters not, cos the angels are cute in their tinsel halos. Dd was often an angel, and very miffed indeed the year she was chosen as elephant, that creature so famed for its part in the gospel narrative.