Litchick, is that Xenia's message? I hear her saying that only women with low IQ's who can't hack it in the workplace choose to work anything less than full time. I think what Xenia is doing is criticising women for not working, which is not quite the same as criticising women and not men for working.
What I don't understand about Xenia's argument is that, elsewhere, she has argued that if you are good at what you do, you should be able to slot in and out of the workforce as it suits you (female or male). That, after all, is the nature of capitalism: it is utterly gender-blind when you have the right mix of skills.
This probably describes my job to an extent - most of my managers have chosen to take time off and slotted back in and progressed easily, meeting no glass ceiling. The nature of the work is "part-time". Before I went on maternity, my "full-time" post consisted of four contracts, I will simply return to two, causing no detriment to my employer or my own career prospects.
So, in that scenario, why would what I am doing be of detriment to women everywhere or any daughters I might have in the future? The logic is flawed. I can't really see how working part-time in a career position is some sort of anti-feminist get-thee-back-to-the-kitchen retrograde step when it comes down to personal choice.
Xenia seems to be saying that women really shouldn't have choice, because if they want to spend time with their children they are playing into "stereotypes" of women's available life roles. Similarly the women shouldn't choose "female" jobs or caring roles because again, these choices let the sisterhood down (or something). So I, in working with disabled people, have done something inherently wrong as, well, I'm just underlining that all women are good for is the rubbish stuff.
The core issue I have with this is that it assumes that society is inevitably for the rich and the privileged. Xenia, like all good capitalists, should know that there will always be a bottom layer in the hierarchy, with non-earners, in terms of status, somewhere below that layer. So, children and the disabled are expendable in this equation: worthless, not lucrative.
Xenia's simplistic logic seems to me to be that, because society doesn't value these non-earners, they truly are worthless and women should avoid jobs relating to their care as it underlines the notion that the female gender wants to serve. Isn't the more pressing issue here not why women do this job but why children and people who are disabled or different to be categorised in terms of value in this way? Whether a man or a woman carries out a caring role, it will be seen as of less value - hence Xenia's easy assumptions that this type of work is for those with "low IQ" (again, note the marginalisation of those outside of the highest-earning class). To deny the importance of investing in the vulnerable in society and to assume that the choice to care is a less worthy one just plays into sexist stereotypes. Going out to work full-time three weeks after a baby is born is not stripping away inequality, it is adding to it. It is saying that if you value caring in and of its own right, you will be marginalised in our society.
I have no issue with any woman or man choosing to work in a "traditionally male" role because it fulfils them. I do have an issue with suggestions that working
in a "traditionally female" role, or viewing childcare as having importance in and of itself, are inherently anti-feminist choices and viewpoints.
What Xenia doesn't seem to see is that the prize, in terms of feminism, is being able to be a corporate fiend if you want and/or work with children or in a "female job" if that suits you (whether you are male or female). A genderless society is the utopia here, not one where women feel compelled to make choices in case men think that they just can't "hack" particular types of work.
I have no doubt that the general