Listening to Mark Carney’s speech from Davos, I thought how much it also applied to the dawning realisation among a lot of people about the nature of being on the right side of history. This is from Carole Cadwallader’s Substack:
“He begins it with the story of a shopkeeper living under Communism from a book by Vaclav Havel, the Czech writer and dissident turned President. The news reports focussed on what Carney said about NATO’s article five but it’s what he has to say about truth that’s even more urgent and important.
“Every morning, the shopkeeper places a sign in his window: “Workers of the world unite.” He doesn’t believe in it. No one does. But he places the sign anyway to avoid trouble, to signal compliance, to get along. And because every shopkeeper on every street does the same, the system persists — not through violence alone, but through the participation of ordinary people in rituals they privately know to be false.
"Havel called this living within a lie. The system’s power comes not from its truth, but from everyone’s willingness to perform as if it were true. And its fragility comes from the same source. When even one person stops performing, when the greengrocer removes his sign, the illusion begins to crack.
“Friends, it is time for companies and countries to take their signs down.
“For decades, countries like Canada prospered under what we called the rules-based international order. We join its institutions, we praised its principles, we benefited from its predictability. And because of that, we could pursue values-based foreign policies under its protection.
“We knew the story of the international rules-based order was partially false, that the strongest would exempt themselves when convenient, that trade rules were enforced asymmetrically, and we knew that international law applied with varied rigor, depending on the identity of the accused or the victim.
“This fiction was useful, and American hegemony in particular helped provide public goods, open sea lanes, a stable financial system, collective security, and support for frameworks for resolving disputes.
“So we placed the sign in the window. We participated in the rituals, and we largely avoided calling out the gaps between rhetoric and reality.
“This bargain no longer works.
Let me be direct. We are in the midst of a rupture, not a transition.”
The end of the speech includes a call back to the Havel story:
“We are taking a sign out of the window.
“We know the old order is not coming back. We shouldn’t mourn it. Nostalgia is not a strategy, but we believe that from the fracture we can build something bigger, better, stronger, more just. This is the task of the middle powers, the countries that have the most to lose from a world of fortresses and the most to gain from genuine cooperation.
“The powerful have their power. But we have something too: the capacity to stop pretending, to name realities, to build our strength at home, and to act together.”