I think this thread is fast reaching its natural end but I will respond to this from GoT:
*As I’ve mentioned several times, Including this in information is a matter of accuracy.
Small c conservative attitudes might make make some feel uncomfortable with this, but the NT exists to “look after history” not to pretend events didn’t happen, censure them for delicate sensibilities, or ignore the latest biographical research into how it’s properties came to be built.*
Two things:
If history were only about ‘accuracy’, then there would be very few history books. In any narrative about the past, something will always be left out as it is simply not possible to reproduce everything in one story. All history is partial, and there is no neutral position of total accuracy that can be used as a yardstick. To assume this is historically naive.
Having read the thread, I am confident that the vast majority of posters (I would say all but I’m being careful) support including information on links to slavery in NT materials where they apply to a specific property, and that is probably because in our current historical moment, in which Britain is reckoning with its role in the world and a rapidly diversifying society (including many more British people who are mixed-race/ethnicity) this is regarded as very important.
What some posters seem to disagree with - returning to the starting point of the thread - is a) the NT’s alleged attempt to enforce a very narrow point of view, to the exclusion of other relevant narratives, b) the misrepresentation of history (example: cotton tapestries) and c) a contemptuous attitude towards NT members and audiences who are assumed to be ignorant and resistant to new interpretations, even though sometimes they might actually accurately point out misinterpretations or missing context (again, the tapestry example is brilliant as it pointed to the technological origins of the cotton boom, leading to a better understanding of slavery as an institution).
Finally, even though I support encouraging historical awareness, the way to do this is to appeal to the imagination, encourage audiences to ask questions, meet them were they are, not present history as a morality tale. And it seems from the support RT are getting that the NT risks alienating some of its audience - a dangerous place for a national institution, there for everybody.
Some time ago, I visited the historic house of a famous white male and the one exhibit I remember best is that relating to his wife and the many children she bore over more than two decades. This was the reality for many women in the past and caused huge physical strain, added to by the emotional strain of not many children surviving. Not my experience but I could relate to it. Am I a bad person now for remembering this and not something else?
Sorry for long post.