There may be posters 'crowing' about the outcome.
That does not mean that the protestors were 'wanted'. If you cannot understand the difference, just admit you cannot understand the difference between 'wanting the violence & intimidation' and 'trying to use that violence & intimidation to show the world that women cannot speak without these tactics being deployed to silence them' and move on.
Women do not want to have these violent, intimidating tactics used on their events. It really seems to be a disconnect in logic, or a significant and entrenched prejudice to try to portray this otherwise. Women want to attend the rally, maybe speak if they want to, but to meet others and listen to women who do speak. There is no ulterior motive.
However, if the intimidating and violent protestors turn up, what are women expected to do? To quietly pack up and leave? Or to just speak nicely and calmly so people who want to use some kind of fucked up argument cannot use that 'both sides' argument and simply never say a harsh word? It seems that to some posters, women should not use the protestors complete lack of ability to allow others to voice words that they cannot bear to hear to show the world what these protestors are doing and how false is the media presentation of what happened.
It is clear now from all these posts that you, someone who victim blames Fred Sargeant, believes that if a woman shows the world what is happening, that they most certainly 'want that violence and intimidations, wanted it in the first place and deserved it'.
"performative fake outrage that you’re directing at me. I’m not swayed by your crocodile tears."
You really cannot contribute without the personal attacks can you? It does reflect your polarised approach. You cannot present a coherent alternative view that stands up to scrutiny and analysis.
But please do carry on, because with each post you post, readers see the pattern. And it really is a good live demonstration of the extreme activist tactics being used to silence women. I call this one the 'both sides' fallacy.