@CharlieParley
At the same time I think it's right to be challenging racism and actual transphobia in our own ranks, even when that's uncomfortable, because otherwise it's just an unquestioning loyalty to groupthink and tribal identity, isn't it?
And that is critical theory in practice. Always hampering any movement that allows it by turning inward and destructively criticising itself until it fractures into ever smaller interest groups, all at odds with each other over real or perceived slights and prejudice.
That's actually far removed from how common interest groups dedicated to the big social problems used to work - accepting that we all have different views on other things, acknowledging our differences and putting them aside in order to focus on the common goal. That's not easy, but it is necessary.
Feminism is the only big movement btw that has thus been all but destroyed. The only movement that took intersectionality to the extreme where mainstream feminism now excludes female people for the sake of championing males.
No we don't all have to constantly monitor each other, especially since that typically now involves adopting beliefs straight from critical race theory - which flings about so-called scientific evidence for its assertions on a par with the nonsense we deal with on gender identity.
I'm genuinely struggling to think of any movement historically which hasn't involved fierce internal debate, even when in well-coordinated pursuit of a common goal. That's exactly what I meant by pragmatic alliances and platforming stuff I'm personally a bit iffy about, but you don't have to
shut up about it.
You can march against a probably-illegal war in Iraq, but still hold your nose and vote Blair back in.
You can wear your 'we recruit' T shirt and take a gay liberationist view, but still chuck some money at olden-days Stonewall's campaign for same-sex marriage.
Wasn't Sylvia Pankhurst chucked out of the WSPU for being too woke?
For me there are ways and means of managing differences within feminism (or whatever other movements). I don't think it should be that there are good/bad, cancelled/platformed, true/false categorisation of everyone - for me, that's one of the most troubling aspects of this pseudo-progressive politics. But I also don't agree that it's good or realistic to overlook real prejudice.
Just as I'd like trans rights activists to point out their comrades' misogyny when they see it (hey Nancy K, can you follow through on your WH acknowledgement that single-sex exemptions are legitimate?), I think it's incumbent on us to do similar. I think we can and should do that without pausing other activism, and without excommunication.
I don't really know or care if that's a critical theory perspective or not - I don't attach any particular value either way. I think there's a big gap between a black woman saying "'woke' is a very racialised term, can you think about whether it is actually the insult you want to throw around" and us all "constantly monitoring each other".