I've just read this (my sister is a subscriber, not me, but she sent me the full article). The article's use of terms referring to "the category of people who menstruate" is very muddled:
-"period poverty....can lead to missing school, thus threatening girls' education...
-"Period: End of Sentence...follows a group of young women in an Indian village..."
-"weaving together reclaimed traditions with personal accounts from menstruators across the world..."
- ""One of the questions that we always get at the Vagina Museum is 'what did people do in the past with their periods?'"
- "The physician Bela Schick took an experimental approach to the supposed toxicity of menstrual blood. Participants were given bunches of flowers to handle...."
- "Historically, the anatomy and physiology of bodies with vaginas has been neglected--for example in the understanding of endometriosis and the way women's pain has been seen as more likely to have an emotional....cause"
- "[objects]...reveal how people who menstruate have dealt with their periods"
- Schechter told me how...a woman in her mid-30s stepped in to share some of her wisdom" (n.b. it's unclear whether Schechter checked her gender identity or just assumed - the wisdom is about whether a tampon can actually get stuck up a vagina btw)
- "This exhibition is particularly special in its focus on gendered histories, the medical visibility of women's bodies, and..."
So: women/woman, girls, menstruators, people who menstruate, bodies with vaginas, then the deliberately obfuscating "people" and "participants".
Are we supposed to think that all of these things are the same? Is there a reason that the group of young women in an Indian village are all assumed to have the gender identity of "woman" (full disclosure: I've not seen the documentary, maybe they do ask the impoverished Indian girls whether they identify as female)? Or that "bodies with vaginas" living in certain settings with cultures of shame/lack of knowledge about periods are assumed to be "girls" rather than given the opportunity to voice their own "gender identity"? Why did they decide to use "bodies with vaginas" as the pull quote on the cover instead of any of the references to "women" and "girls"?
And that's before any of the obvious wider questions: e.g. why "men" not "people with prostates".
So, is it or isn't it okay (according to the additive/inclusive language brigade) to refer to "bodies with vaginas" as "women" in the same article because I wonder how many of the people praising the inclusivity of the language of this article on Twitter have actually bothered to read it and clocked that - shock! - it actually also uses the supposedly offensive terms women and girls.