@Quaagars
The white tears thing is weird too. Tears and upset are a natural human emotion when someone feels attacked. Notably, it’s especially attributed to women. Men don’t tend to get accused of white tears.
Being upset and the concept of white tears are two different things, I think - of course people can get upset and it has nothing to do with racism.
White tears is more of a behaviour, rather than the fact you're white.
Amy Cooper is a perfect example of weaponising skin colour (yes, I know it's not in this country before anyone starts)
it's still a perfect example though.
I'm a bit
if people (in general, not referring to any one poster) take offence and pick apart the wording or the phrase rather than think about the actions themselves.
So you are seeing it as a kind of metaphor. But don't you see that this means that you can give it any content that makes sense to you? And leave out anything that seems to be illogical or bad.
But that does not mean that other people are using it the same way. And maybe more importantly, it does not mean it's actually a very useful or accurate concept to be using when talking about something like racism.
This is something I have noticed a lot from some people, and it tends to be the same people who think this way across the board - they feel like a term or way of thinking or conceptualising abstract concepts should be used if it feels right. Especially if some of the "right" people think it feels right, captures a bit of their experience.
And somehow they also think that if others don't think these terms are accurate or useful, it is a denial of all the underlying realities the user is talking about.
But that is a loosey-goosey way to use language and that is actually really a problem when you are trying to think carefully about structural problems. I am all for metaphor, but abstract analysis can go seriously off-course when the language used is not careful and precise.
Many people do not simply accept, because it seems kind of right, the language or presuppositions of critical race theory or identity politics.Ideas like privilege, or white feminism, many of the other buzzwords it's supposed to include. I personally don't accept that language when it appears in feminist discourse either.
I will be very clear on this - not only do I think these constructions are inaccurate and lead to bad analysis, and are also to a significant degree are an attempt to maintain current exploitative power structures, I think that Critical Race Theory and identity politics are deeply racist at their core, and their acceptance over the last 20 years has actually led to an increase in racism and things like white supremacism. As well as concrete flawed approaches to social disparities that have just been ineffective or even disadvantaged people.
This is not a matter of people just arguing to be difficult, or wanting to disregard racism, or not feel bad, or anything like that. Not is it a POV that is somehow limited to white people, even in a place like the USA.
I think it is really a much, this kind of constant accusation or insinuation that opposition to this thinking is just reactionary or minimisation of whatever. I don't know if this comes out of some kind of real naiveté about analytical models or what, but Critical Theory really is not the only way to think about the world. I don't think that people who subscribe to it are all or even mostly racists, I think they are mistaken, and it would be nice to not have an assumption that anyone who doesn't toe the CT line must be a blazing racist.