It’s not just to a greater extent in males, it’s significant and quite probably innate, since similar (destructive, antisocial) violence is seen in other great apes. There is real science on this, not just wishy washy opinions.
The point is that controlling male violence and diminishing its power over time takes collective political action and massive social change. It’s not something that can be achieved by individual women working in isolation. Women must be in positions of power to achieve this, men as a class will never work against their own interests, consciously or unconsciously
I agree there are some innate programmes that arise as a result of biological imperatives. There is nothing wishy washy about that. They need not be totally deterministic, though - after all, we as human beings have the potential for the transmutation & channeling of our drives. Aggression, for example, when channeled, can be a motivating force for change.
It seems, though, that some feminists want to assert that there are no innate or natural differences at all -apart from superficial secondary sexual characteristics. That all is socially constructed.
And yet still, there still seems to be a contradictory desire to position men as innately more aggressive/violent/predatory etc. This is supposedly a product of 'patriarchy'. Patriarchy is rule by and for men in the interests of men. And yet at the same time there supposedly are no innate differences between men and women, or between male and female interests. If there are not any innate differences,, how and why did these social constructs arrive? Why did they come into being in the first place; and why did they divide along lines of sex.
I no longer find it particularly helpful to have this archetypal item called 'Male Violence', rather than recognising that violence, particularly of certain types, is most often carried out by males.
Women are violent too; and aggressive; and controlling. It can be deeply unpleasant to witness a woman being violent, abusive or excessively controlling towards her children, for example, and yet it is something I not infrequently see on the streets and in public places where I live